Before I begin, let me commend you who have followed along with me during this study of Genesis. As we discussed in the beginning (pun intended), Genesis is foundational to a proper understanding of who God is and how God has worked in history to bring about His unfailing purpose. The book does not answer every question one could have...but it answers every question that we "must know" to believe in the God of Creation and to place our faith in Him. Starting tomorrow, we will be in the New Testament again, studying the Gospel of Mark (This will be our first study of one of the gospels together).
Genesis 50 gives the details of the burial of Jacob, as well as some discussion of relationships between the sons of Israel until Joseph's death. The primary purpose of this last chapter is to show the end of the Patriarchal history and is a set up for the events of Exodus (where Moses steps onto the scene).
Joseph received permission from Pharoah to leave Egypt temporarily for the purpose of burying his father in Canaan (Gen 50:1-6). What is surprising is how much support the Egyptians gave him in accompanying Joseph to Canaan (Gen 50:7-11). It is significant to see how one life had touched so many others. Joseph did not ask for any of his circumstances...but he credited God with sovereignty and relied on God's purpose. As a result, Joseph served the Egyptians with integrity and gained a name for himself. The traveling of the elders with him is significant in that the elders represented the entire nation of Egypt mourning for this foreigner turned Egyptian.
This causes me to question...I wonder if I impact others to the degree that they would mourn with me...that they would walk across the desert for days to acompany me to bury my father. This kind of influence in the lives of people is not "positional," but comes when we truly pour our lives into others. How about you? Do those you work with and work for (or work for you)...feel so connected to you that they would walk across the desert to support and love you in times of difficulty? If so...you are right on track. If not, you know the objective. Not to gain the support of the people; rather, to serve them to the degree that the supoort comes naturally.
After Israel's death, the brothers became nervous. They thought that perhaps Joseph had only acted kindly toward them out of respect and response to their father. (Funny isn't it...how we project our views and viewpoints on others...) They conspire to tell Jospeh that Jacob wanted him (Joseph) to forgive them for the wrong they had done to him (Gen 50:15-17). Joseph had forgiven them and reassured them again that he had found a greater sense of purpose in his circumstances (Gen 50:18-21). God had used him greatly where he was and Joseph knew that his PURPOSE fulfilled far outweighted the PRICE paid.
There is one other nugget in that section. Joseph reminds us that God alone is the One who (and the only One qualified) judges men (Gen 50:19). "Am I in God's place?" he asked rhetorically. [Man... if I could have back the time I have invested in seeking out and thinking about the justice for wrongs I have endured, I would be so blessed. I have spent many days and hours dwelling on the wrongs and not just trusting in the God who sees all and acts justly always.]
Gen 50:22-26 records that at the age of 110, Joseph made his brothers swear to take his bones back to Canaan when God brought them up out of Egypt. He had confidence in the promise of God to give Canaan as a possession. (This also serves to explain why Israelites in Moses' day (Exodus) were still carrying around an "osuary" (i.e. bone box/coffin) with Joseph's remains.
Proverbs 10:19 is the takeaway today. Believe it or not...I really try to apply this proverb. I have been accused of only giving short answers to questions from time to time. Usually the one observing this is commenting that I am acting like a politician (only committing to what I have to). Truthfully though, I just know that the more I talk...the more damage I am prone to do. (Too much experience in that area). Anyway, while not perfectly, I try to give the answers to the questions asked and not give much more than that. This is not a "political" maneuver...or a "rhetorical" device; rather, it is an attempt to not mess up by saying too much.
Grace,
Showing posts with label Genesis. Show all posts
Showing posts with label Genesis. Show all posts
Tuesday, February 10, 2009
Monday, February 09, 2009
Take Two: Genesis 49, Proverbs 9
Genesis 49 details the blessings given by Jacob to his sons, while on his deathbed. The chapter ends with Jacob's death. As you read this chapter, a couple of things stand out immediately. I won't comment on every aspect of the chapter, since the imagery presented would take volumes; however, I do want to draw attention to some dominant characteristics.
In Gen 49:1-2 we see two major functions. First, we see the paternal authority and structure of the father calling together the sons. The family/clan/tribal unit is a major "deal" in Jewish culture. The great patriarch calling together the sons is a reflection of the respect and authority attributed to Jacob/Israel. Second, we also see that the blessings are prophetic as Jacob stated that he would tell them of the things that were to come.
Note: I have used the term "blessing" because the text does. Admittedly, some of what is pronounced in the chapter is more of a "curse" or "indictment" than a blessing. (That is actually one of the features I like about the OT. It gives you the facts--"warts and all.")
Gen 49:3-4 stands out because, while Reuben was the firstborn and was entitled to the rights of the firstborn, Jacob prophesies the loss of the "first" privileges (Gen 49:4) because he defiled and dishonored his father by having sexual relations with Jacob's concubine (Gen 35:22).
Gen 49:5-7 deals with Levi and Simeon who are cursed for their lack of self-control and wanton display of anger (Gen 34:25-30). They exacted revenge on their own, outside of the cultural or paternal expectations. As a result, they would lose their land blessing. (Recall that Levites received cities within the territories of the other tribes and Simeonites were given land within the boundaries of the tribe of Judah).
Judah receives a prophesy of honor, power and preeminence among the tribes (Gen 49:8-12). Most Jewish and Christian interpreters find the prophesy for the Davidic kingdom (Gen 49:10) and ultimately the Messianic Kingdom (Kingdom of God) in these verses. Gen 49:11-12 are a picture of abundance and blessing.
The lesser known tribes of Zebulun, Issachar, Dan, Gad, Asher, and Naphtali are listed in Gen 49:14-21. While less is said of them, they are listed by name in the passage.
Joseph is given prominence and blessing in Gen 49:22-26. The picture is blessing and recognition that rivals that of Judah; however, one should not take this to diminish the fact that Judah is the tribe from whom "the Ruler" (i.e. David and then Jesus) would come. Joseph is distinguished without being exalted above the distinction of being a ruler...which resides in Judah.
Benjamin, the youngest, is listed in Gen 49:27. He is well known for the courage, competence, zeal, and valor in battle. (See also 1 Chr 8:40).
Notice in Gen 49:28, the blessing for each fo the 12 was unique and fitting for the person. There was not a blanket statement. Each one was dealt with according to the prophesy and according to his deeds. Such is the same even today as God deals with His people...you and I. In Gen 49:29-33, Jacob charged his sons to bury him with Abraham in Canaan and then he died.
As we consider how to apply this chapter, I am mindful that each of the 12 tribes were named. Each was blessed as part of the family of Jacob. Each was also dealt with and blessed in their particular and unique role within the family. Even the seemingly less significant had a part to play. Paul's imagery of the church as Christ's Body comes to my mind. As such, each of us are dealt with...not according to an ideal...but uniquely and specifically according to our actions. Our role in the Body is a blessing...even if seemingly less significant than another role. In the Body, there is order, structure, and complementary blessing for the good of the entire Body. The collective (the Body, the clan) is higher priority than the individual (individual believer/ tribe).
Proverbs 9:6 is the takeaway. Living the "abundant life" or experiencing the "blessing" of life...involves two things that are really one in the same. We must turn from unwise living (foolishness) and turn toward understanding (applied wisdom). We cannot simply turn from living unwisely. We must also turn to something. We cannot live wisely and unwisely at the same time. We cannot experience rebellion and blessing at the same time. They must be a forsaking and an appropriating. As we forsake foolishness and pursue wisdom/understanding, we begin the journey toward blessing.
Grace.
In Gen 49:1-2 we see two major functions. First, we see the paternal authority and structure of the father calling together the sons. The family/clan/tribal unit is a major "deal" in Jewish culture. The great patriarch calling together the sons is a reflection of the respect and authority attributed to Jacob/Israel. Second, we also see that the blessings are prophetic as Jacob stated that he would tell them of the things that were to come.
Note: I have used the term "blessing" because the text does. Admittedly, some of what is pronounced in the chapter is more of a "curse" or "indictment" than a blessing. (That is actually one of the features I like about the OT. It gives you the facts--"warts and all.")
Gen 49:3-4 stands out because, while Reuben was the firstborn and was entitled to the rights of the firstborn, Jacob prophesies the loss of the "first" privileges (Gen 49:4) because he defiled and dishonored his father by having sexual relations with Jacob's concubine (Gen 35:22).
Gen 49:5-7 deals with Levi and Simeon who are cursed for their lack of self-control and wanton display of anger (Gen 34:25-30). They exacted revenge on their own, outside of the cultural or paternal expectations. As a result, they would lose their land blessing. (Recall that Levites received cities within the territories of the other tribes and Simeonites were given land within the boundaries of the tribe of Judah).
Judah receives a prophesy of honor, power and preeminence among the tribes (Gen 49:8-12). Most Jewish and Christian interpreters find the prophesy for the Davidic kingdom (Gen 49:10) and ultimately the Messianic Kingdom (Kingdom of God) in these verses. Gen 49:11-12 are a picture of abundance and blessing.
The lesser known tribes of Zebulun, Issachar, Dan, Gad, Asher, and Naphtali are listed in Gen 49:14-21. While less is said of them, they are listed by name in the passage.
Joseph is given prominence and blessing in Gen 49:22-26. The picture is blessing and recognition that rivals that of Judah; however, one should not take this to diminish the fact that Judah is the tribe from whom "the Ruler" (i.e. David and then Jesus) would come. Joseph is distinguished without being exalted above the distinction of being a ruler...which resides in Judah.
Benjamin, the youngest, is listed in Gen 49:27. He is well known for the courage, competence, zeal, and valor in battle. (See also 1 Chr 8:40).
Notice in Gen 49:28, the blessing for each fo the 12 was unique and fitting for the person. There was not a blanket statement. Each one was dealt with according to the prophesy and according to his deeds. Such is the same even today as God deals with His people...you and I. In Gen 49:29-33, Jacob charged his sons to bury him with Abraham in Canaan and then he died.
As we consider how to apply this chapter, I am mindful that each of the 12 tribes were named. Each was blessed as part of the family of Jacob. Each was also dealt with and blessed in their particular and unique role within the family. Even the seemingly less significant had a part to play. Paul's imagery of the church as Christ's Body comes to my mind. As such, each of us are dealt with...not according to an ideal...but uniquely and specifically according to our actions. Our role in the Body is a blessing...even if seemingly less significant than another role. In the Body, there is order, structure, and complementary blessing for the good of the entire Body. The collective (the Body, the clan) is higher priority than the individual (individual believer/ tribe).
Proverbs 9:6 is the takeaway. Living the "abundant life" or experiencing the "blessing" of life...involves two things that are really one in the same. We must turn from unwise living (foolishness) and turn toward understanding (applied wisdom). We cannot simply turn from living unwisely. We must also turn to something. We cannot live wisely and unwisely at the same time. We cannot experience rebellion and blessing at the same time. They must be a forsaking and an appropriating. As we forsake foolishness and pursue wisdom/understanding, we begin the journey toward blessing.
Grace.
Sunday, February 08, 2009
Take Two: Genesis 48, Proverbs 8
The remaining chapters of Genesis are deathbed pronouncements of Jacob/Israel. Gen 48 refers to the adoption of Ephraim and Manasseh (Joseph's sons in Egypt) by Israel. This is significant for several reasons (not the least of which relates to their status as part of the 12 tribes). This blessing and adoption is set in context after Joseph goes to Jacob (Gen 48:1-2).
Jacob recounts his vision/encounter with God at Bethel (Luz) and the promise that God made to him of land and descendants (Gen 48:3). This blessing (as you will recall) shows the unbroken line of blessing given to Abraham, then Isaac, then Jacob, and to Jacob's descendants. The blessing is that of the Lord...not the choosing of Jacob (or any of the Patriarchs...which is the point).
In Gen 48:5, the first announcement of adoption. This is not to eliminate Joseph from the line; rather, it was to bestow the share of inheritance which belong to Jacob's sons...in full portion to these two grandsons. Joseph prepares the boys (to bring them close) so that his firstborn (Manasseh) would receive the right hand blessing (Gen 48:11-14). Jacob crosses his hands so that the right hand blessing was bestowed on the younger. Joseph protests the special blessing being given to the younger of the two (should remind of a picture of Ishmael/Isaac, and Esau/Jacob encounter), but Jacob is resolute (Gen 49:17-20).
Jacob then blesses Joseph and prophesies that Joseph will return to the land of his fathers (Gen 48:21-22). While Joseph would not go back to take possession, this statement becomes the basis for Joseph's admonition to his people to take his bones with them when they leave Egypt and bury him in Canaan (Josh 24:32).
The last two verses struck me unusually. I imagine for Joseph, it would be easy to become comfortable in Pharoah's land. It was the only home he ever felt accepted and discovered purpose (since childhood). He had a wife, family, good job, and prestige there. Yet, Israel reminds him that the land where he dwells is not his home. As it is applied, I see a picture of heaven and how we are not to become too comfortable in this world. I also see an application pertaining to our living places on earth. Yes we may have family and roots here...but God has given a place for us too. It may be here...but it may be Africa, New York, Alaska, or Indonesia. The key is not our comfort, or our reasoning, but God divine blessing and assignment for us. I can also see this "place" as a mindset rather than a geographical location. We may find ourselves (intellectually/practically/emotionally) in a particular place...but God has a destination for us that may be different than where we are. WILL WE SEIZE IT?
Proverbs 8:13 is the takeaway today. To say that we fear/reverence/respect/love God is to also say that we HATE everything that is in opposition to God. We cannot love/embrace/desire the things that are opposed to God and still FEAR Him. To fear God is to love what He loves, do what He does, avoid that which is opposed to Him...and thus glorify God in the process! May God raise up in me a righteous indignation against the evil in the world...and ESPECIALLY against the evil in my own heart (whether pride, insolence, arrogance, or otherwise)...that I might forsake it and demonstrate that I FEAR GOD.
Grace,
Jacob recounts his vision/encounter with God at Bethel (Luz) and the promise that God made to him of land and descendants (Gen 48:3). This blessing (as you will recall) shows the unbroken line of blessing given to Abraham, then Isaac, then Jacob, and to Jacob's descendants. The blessing is that of the Lord...not the choosing of Jacob (or any of the Patriarchs...which is the point).
In Gen 48:5, the first announcement of adoption. This is not to eliminate Joseph from the line; rather, it was to bestow the share of inheritance which belong to Jacob's sons...in full portion to these two grandsons. Joseph prepares the boys (to bring them close) so that his firstborn (Manasseh) would receive the right hand blessing (Gen 48:11-14). Jacob crosses his hands so that the right hand blessing was bestowed on the younger. Joseph protests the special blessing being given to the younger of the two (should remind of a picture of Ishmael/Isaac, and Esau/Jacob encounter), but Jacob is resolute (Gen 49:17-20).
Jacob then blesses Joseph and prophesies that Joseph will return to the land of his fathers (Gen 48:21-22). While Joseph would not go back to take possession, this statement becomes the basis for Joseph's admonition to his people to take his bones with them when they leave Egypt and bury him in Canaan (Josh 24:32).
The last two verses struck me unusually. I imagine for Joseph, it would be easy to become comfortable in Pharoah's land. It was the only home he ever felt accepted and discovered purpose (since childhood). He had a wife, family, good job, and prestige there. Yet, Israel reminds him that the land where he dwells is not his home. As it is applied, I see a picture of heaven and how we are not to become too comfortable in this world. I also see an application pertaining to our living places on earth. Yes we may have family and roots here...but God has given a place for us too. It may be here...but it may be Africa, New York, Alaska, or Indonesia. The key is not our comfort, or our reasoning, but God divine blessing and assignment for us. I can also see this "place" as a mindset rather than a geographical location. We may find ourselves (intellectually/practically/emotionally) in a particular place...but God has a destination for us that may be different than where we are. WILL WE SEIZE IT?
Proverbs 8:13 is the takeaway today. To say that we fear/reverence/respect/love God is to also say that we HATE everything that is in opposition to God. We cannot love/embrace/desire the things that are opposed to God and still FEAR Him. To fear God is to love what He loves, do what He does, avoid that which is opposed to Him...and thus glorify God in the process! May God raise up in me a righteous indignation against the evil in the world...and ESPECIALLY against the evil in my own heart (whether pride, insolence, arrogance, or otherwise)...that I might forsake it and demonstrate that I FEAR GOD.
Grace,
Saturday, February 07, 2009
Take Two: Genesis 47, Proverbs 7
Quick post today...as I am already behind for meeting my party downstairs to go to the Conference.
In Gen 47, we see the provision of God...through Pharoah...for the Israel and his people (Gen 47:12). Who would have thought? (Only God...)
A good observation I noted from the passage:
Gen 47:15-16 gives us a principle of work and reward. Joseph could have just given away the provisions...but did not. Why? I believe it is because the principle in Proverbs is true. If a man does not work...he should not eat. It was important for the people and for their dignity (and appreciation) that they work for what they would receive. To give it away, implies that the value of what they would receive was waning.
The final thought in in Gen 47:29-31. Jacob wanted a promise that he would rest with his fathers in Canaan. Jospeh made the promise and it is incredibly important in a developing theology of blessing and land covenant.
Proverbs 7:2 is the takeaway today. We are told to treat the wisdom of God as the "apple (pupil) of our eye." I don't know of any part of our bodies that we instinctively protect with more vigilance than our eyes. May we guard the wisdom of God with the same care.
In Gen 47, we see the provision of God...through Pharoah...for the Israel and his people (Gen 47:12). Who would have thought? (Only God...)
A good observation I noted from the passage:
Gen 47:15-16 gives us a principle of work and reward. Joseph could have just given away the provisions...but did not. Why? I believe it is because the principle in Proverbs is true. If a man does not work...he should not eat. It was important for the people and for their dignity (and appreciation) that they work for what they would receive. To give it away, implies that the value of what they would receive was waning.
The final thought in in Gen 47:29-31. Jacob wanted a promise that he would rest with his fathers in Canaan. Jospeh made the promise and it is incredibly important in a developing theology of blessing and land covenant.
Proverbs 7:2 is the takeaway today. We are told to treat the wisdom of God as the "apple (pupil) of our eye." I don't know of any part of our bodies that we instinctively protect with more vigilance than our eyes. May we guard the wisdom of God with the same care.
Friday, February 06, 2009
Take Two: Genesis 46, Proverbs 6
In Genesis 46, we find that Israel moved to Beersheba and there God spoke to him (Gen 46:2-4). God instructed Israel to leave Canaan and to proceed to Egypt. God promised His continuing presence in Egypt where He would make Israel a great nation. He alos promised to bring him up again out of Egypt (with the inference being to return his people to the land of promise).
The descendents of Israel who went to Egypt were 66 (noti including Jacob/Israel's wives)...and they were joined by Joseph and his two sons, plus Jacob comes to the number of 70. These descendents are listed in Gen 46:8-27.
The reunion of Israel and Joseph occurs in Goshen (Gen 46:28-30). Jospeh gives instructions on how to answer Pharoah if asked as to their occupation (31-34). The response would allow Israel's household to remain in Goshen as long as necessary.
God's provision is clear and evident...though by today's standards, it could be called coincidence for certain. God's promise of giving the land of Canaan is not negated here since God promises to return his people from Egypt. For those who have eyes to see...God is at work providing for and blessing His people in a way that magnifies Himself and rings true to His character. We...if we're honest...can see God's hand at work in our lives...if only we allow ourselves to see Him as He is...not only as we expect and desire Him to be.
Proverbs 6:22 is the takeaway today. These are bold promises for giving attention to the Word of God. It guides in our daily lives, protects us at our most vulnerable times, and gives us direction when all things are new to us. If we believe such claims as these...obviously we learn and apply God's Word daily to our lives.
Grace,
The descendents of Israel who went to Egypt were 66 (noti including Jacob/Israel's wives)...and they were joined by Joseph and his two sons, plus Jacob comes to the number of 70. These descendents are listed in Gen 46:8-27.
The reunion of Israel and Joseph occurs in Goshen (Gen 46:28-30). Jospeh gives instructions on how to answer Pharoah if asked as to their occupation (31-34). The response would allow Israel's household to remain in Goshen as long as necessary.
God's provision is clear and evident...though by today's standards, it could be called coincidence for certain. God's promise of giving the land of Canaan is not negated here since God promises to return his people from Egypt. For those who have eyes to see...God is at work providing for and blessing His people in a way that magnifies Himself and rings true to His character. We...if we're honest...can see God's hand at work in our lives...if only we allow ourselves to see Him as He is...not only as we expect and desire Him to be.
Proverbs 6:22 is the takeaway today. These are bold promises for giving attention to the Word of God. It guides in our daily lives, protects us at our most vulnerable times, and gives us direction when all things are new to us. If we believe such claims as these...obviously we learn and apply God's Word daily to our lives.
Grace,
Thursday, February 05, 2009
Take Two: Genesis 45, Proverbs 5
Finally! For 2 days I have been waiting for this chapter! Remember that at the end of Gen 44, Judah is trying to take Benjamin's place. He has passionately laid out the case that leaving Benjamin behind will kill Jacob/Israel. It is too much. Jospeh breaks and begins to weep so loudly that even the household of Pharoah hears (Gen 45:1-2). Joseph sends everyone away except the brothers and then reveals his identity (Gen 45:3).
The brothers are "dismayed." In other words, this new revelation is too far outside of their "box" to grasp and buy into. Joseph called them to come closer (and they did). He then reassured them that he did not hold ill-will against them for their actions toward him (Gen 45:5).
NOTE: What we are about to see is what happens when we look back on circumstances with God-eyes and see the bigger picture (the "meta-narrative") of life.
Joseph tells them that God was not caught by surprise by the brother's actions of selling him into slavery. We see this in his discourse when he gives God the credit for sending him (Joseph) to Egypt (v.5,7,8) (Gen 45:5-8).
A couple of theological observations need to be made:
- First, Joseph is not saying that God caused the evil actions of the brothers. God does not cause evil. He cannot be tempted nor does He tempt anyone (James 1:13-14).
- Second, Joseph is not affirming or condoning the actions of his brothers. They acted in sinful malice toward him.
- Third, Joseph is not minimizing the suffering he endured. It would be "way off base" to think that what Joseph endured was in some way less than significant. He went through the greatest difficulty imaginable.
- Finally, Joseph IS saying that while all of these actions were taken by the brothers, and all of these consequences were real, God was not and is not surprised. God was working IN HISTORY to prepare for what the brothers would do and worked IN HISTORY to sustain Joseph in the midst of his suffering, in order to GLORIFY Himself and fulfill HIS PLAN for HIS PEOPLE. Joseph's suffering was FULLY KNOWN to God and FULLY ACCEPTABLE to GOD to GLORIFY HIM.
Now I know it is difficult to embrace a God who is glorified in the suffering/sacrifice of His people. Our culture and the weak image of contemporary Christianity tells us that God exists to bless us and make us comfortable in this life. It is as if we think God is a "cosmic bellhop" waiting at the concierge desk of our hotel to fluff our pillows and to recommend a good restaurant to eat at. If this life were ABOUT US...I would agree; however, this life is not ABOUT US. We are ABOUT HIM and all things exist for Him and by Him. Joseph caught a glimpse (probably after years of wrestling with his own hurt and anger,and thinking over in his mind how best to get revenge) of the "meta-narrative" and how he was chosen by God to be the instrument to save God's people and fulfill the historic and GOOD plan of God. What a privilege to be used of God to suffer for a cause! (Does that statement stretch anyone? Consider Acts 5:40-41; Acts 26:19-29; 1 Peter 1:6-9).
In every trial and overwhelming circumstance...try asking "what is God teaching me through this suffering...and, how is God using this suffering to magnify Himself and expand His Kingdom?" These questions are more profitable than "why me?" They also lead to a more speedy resolution when we stop "kicking against the goads."
Proverbs 5:1-2 is the takeaway today. Pay attention to wisdom that you may act with proper discretion. The wisdom of God consists of two general approaches...those things to embrace and those things to avoid. We are well served to give heed to both. Both the warning and the encouragement serve to give us great reward in this life and the life to come.
Grace,
Wednesday, February 04, 2009
Take Two: Genesis 44, Proverbs 4
The tension in the story builds to great proportions in this chapter. Jospeh sets the brothers up.
He orders the servants to fill the sacks of the brothers with grain and to return all of their money. He then tells them to hide his "silver cup" in the sack of the youngest, Benjamin (Gen 44:1-2). Soon after their departure, he sends a steward after the brothers and lodges the accusation that one of them has stolen the cup (Gen 44:4-5).
The brothers deny the crime and state that if the cup is found, the one who took it will die and the others will become Jospeph's slave. (This is not necessarily a statement of "righteousness," but is an emphatic, cultural way of saying "You're crazy!) The offer is countered and it is agreed that the one who possesses the cup will become Joseph's slave (Gen 44:9-10).
The cup is found with Benjamin and all of the brothers return to Joseph's house. Upon return, Judah presents all of the brothers as slaves, but Joseph tells them that he only wants Benjamin (Gen 44:14-16).
Judah then explains that to return to Jacob without Benjamin would result in Jacob's sorrow unto death (Gen 44:30-31). Judah begs to take Benjamin's place (Gen 44:34).
It seems that the goal of Joseph's deception is to determine if the brothers had come to value Benjamin's life. He wanted to know if they would simply sacrifice Benjamin for their own skin...or if they would deal with the situation in a way that would cost them personally. It is also possible that Joseph wanted them to grasp the pain involved in losing someone dear to them. He wanted them to grasp how costly it was for Jacob to lose Joseph in the first place. (Understanding the weight of sin guilt is a prerequisite to desiring and receiving forgiveness.)
(Granted...my observations here are somewhat speculative as I have tried to "get into" Joseph's head a bit. His motive doesn't seem to be revenge...so this solution seems plausible.)
All of this tension is resolved tomorrow...but don't read ahead.
Proverbs 4:26 is the takeaway today. The thrust of the verse is this. We do not have to establish our ways. It is not a task required of us to arrange for certain outcomes in life. The outcome of every situation is the Lord's to bring about. Our task is to "watch" where our feet go. This speaks of intentionality. It speaks of our intentional and diligent efforts to do daily what God has required, knowing that doing so will bring about the conclusion that God desires.
Chew on that for a second and then realize that this is groundbreaking for some. We don't have to discover the most strategic way to bring about a result. (This is not an indictment against planning). We are called to know and do the will of God in the daily decisions. If we do this...then God sets our course to glorify Him through bringing about the result...which we may be unable to see/grasp/ or embrace. So, what does God want you to do today? Know and do the will of God in everything.
Grace,
He orders the servants to fill the sacks of the brothers with grain and to return all of their money. He then tells them to hide his "silver cup" in the sack of the youngest, Benjamin (Gen 44:1-2). Soon after their departure, he sends a steward after the brothers and lodges the accusation that one of them has stolen the cup (Gen 44:4-5).
The brothers deny the crime and state that if the cup is found, the one who took it will die and the others will become Jospeph's slave. (This is not necessarily a statement of "righteousness," but is an emphatic, cultural way of saying "You're crazy!) The offer is countered and it is agreed that the one who possesses the cup will become Joseph's slave (Gen 44:9-10).
The cup is found with Benjamin and all of the brothers return to Joseph's house. Upon return, Judah presents all of the brothers as slaves, but Joseph tells them that he only wants Benjamin (Gen 44:14-16).
Judah then explains that to return to Jacob without Benjamin would result in Jacob's sorrow unto death (Gen 44:30-31). Judah begs to take Benjamin's place (Gen 44:34).
It seems that the goal of Joseph's deception is to determine if the brothers had come to value Benjamin's life. He wanted to know if they would simply sacrifice Benjamin for their own skin...or if they would deal with the situation in a way that would cost them personally. It is also possible that Joseph wanted them to grasp the pain involved in losing someone dear to them. He wanted them to grasp how costly it was for Jacob to lose Joseph in the first place. (Understanding the weight of sin guilt is a prerequisite to desiring and receiving forgiveness.)
(Granted...my observations here are somewhat speculative as I have tried to "get into" Joseph's head a bit. His motive doesn't seem to be revenge...so this solution seems plausible.)
All of this tension is resolved tomorrow...but don't read ahead.
Proverbs 4:26 is the takeaway today. The thrust of the verse is this. We do not have to establish our ways. It is not a task required of us to arrange for certain outcomes in life. The outcome of every situation is the Lord's to bring about. Our task is to "watch" where our feet go. This speaks of intentionality. It speaks of our intentional and diligent efforts to do daily what God has required, knowing that doing so will bring about the conclusion that God desires.
Chew on that for a second and then realize that this is groundbreaking for some. We don't have to discover the most strategic way to bring about a result. (This is not an indictment against planning). We are called to know and do the will of God in the daily decisions. If we do this...then God sets our course to glorify Him through bringing about the result...which we may be unable to see/grasp/ or embrace. So, what does God want you to do today? Know and do the will of God in everything.
Grace,
Tuesday, February 03, 2009
Take Two: Genesis 43, Proverbs 3
Chapter 43 details the return to Egypt by the brothers. After the food ran out, Jacob sent them to Egypt again (Gen 43:1-2). Judah replied and stated that they could not return to Egypt without their youngest brother Benjamin (Gen 43:3-5). Judah guarantees his life for Benjamin's.
Jacob finally agrees and sends all of the brothers to Egypt to gather food. Upon arrival, they are told that they will eat at Joseph's house (Gen 43:16-18). This brought fear upon them and they considered that it must be a set up.
They began to explain immediately to Joseph how they had found their money in their sacks of grain when they left before and had not stolen anything (Gen 43:20-21). Joseph told them that he had given them back the money...but gave no further explanation other than it was from their God (Gen 43:23). He then returned Simeon to them.
[Don't you know that this was an interesting reunion? Simeon had been waiting for some time but the brothers never returned. I imagine that there was some explaining that needed to occur.]
Joseph fed the brothers and asked of Jacob's well being. He became emotional and had to leave the room to weep. After having gathered himself together, he washed his face and returned to the brothers to complete the charade.
All of the events were designed to keep the brothers on edge. They must have been more anxious than at any other time in their lives. They were completely without control and had to rely only on Joseph's mercy for their own welfare. This feeling in their "gut" must have caused great reflection on the events of the previous years. Perhaps they thought of their brother Joseph's plight. Perhaps they improved their prayer lives. No one really knows. All that is known is the charade is nearly over.
Proverbs 3:9-10 is the takeaway today. The verses remind me that following God means obedience by faith...then the blessing. Many people are willing (at least in conversation) to honor God after they have been blessed. Being a Christ follower means trusting and honoring him "knowing" that the blessing will come. It is obedience for righteousness sake alone. It is also a firm confidence in "knowing" that the blessing/provision is coming because God said so. No further evidence or guarantee is needed. Only the character of God.
What areas of your life are you in need of trusting God with? What place in your heart do you need to surrender? How will you respond to the call to obedience? Will you surrender and "know" that God is faithful...or hold out "knowing" that you sacrifice all blessing in doing so?
Grace,
Jacob finally agrees and sends all of the brothers to Egypt to gather food. Upon arrival, they are told that they will eat at Joseph's house (Gen 43:16-18). This brought fear upon them and they considered that it must be a set up.
They began to explain immediately to Joseph how they had found their money in their sacks of grain when they left before and had not stolen anything (Gen 43:20-21). Joseph told them that he had given them back the money...but gave no further explanation other than it was from their God (Gen 43:23). He then returned Simeon to them.
[Don't you know that this was an interesting reunion? Simeon had been waiting for some time but the brothers never returned. I imagine that there was some explaining that needed to occur.]
Joseph fed the brothers and asked of Jacob's well being. He became emotional and had to leave the room to weep. After having gathered himself together, he washed his face and returned to the brothers to complete the charade.
All of the events were designed to keep the brothers on edge. They must have been more anxious than at any other time in their lives. They were completely without control and had to rely only on Joseph's mercy for their own welfare. This feeling in their "gut" must have caused great reflection on the events of the previous years. Perhaps they thought of their brother Joseph's plight. Perhaps they improved their prayer lives. No one really knows. All that is known is the charade is nearly over.
Proverbs 3:9-10 is the takeaway today. The verses remind me that following God means obedience by faith...then the blessing. Many people are willing (at least in conversation) to honor God after they have been blessed. Being a Christ follower means trusting and honoring him "knowing" that the blessing will come. It is obedience for righteousness sake alone. It is also a firm confidence in "knowing" that the blessing/provision is coming because God said so. No further evidence or guarantee is needed. Only the character of God.
What areas of your life are you in need of trusting God with? What place in your heart do you need to surrender? How will you respond to the call to obedience? Will you surrender and "know" that God is faithful...or hold out "knowing" that you sacrifice all blessing in doing so?
Grace,
Monday, February 02, 2009
Take Two: Genesis 42, Proverbs 2
Gen 42 describes the travels of the brothers of Joseph to Egypt to buy grain since the famine was in Canaan also. Ten brothers made the journey to Egypt to buy grain. Benjamin was left behind with his father (Gen 42:3-4).
When the brothers approached Joseph, he recognized them but they did not recognize him. He accused them of being spies and placed them all in prison for 3 days. This was part of his cover story...not an act of vengeance (Gen 42:8-17).
After three days, Joseph went to the brothers in Egypt and told them to take their provisions, but leave one of the brothers with him as surety that they would return with Benjamin. Doing so would verify that their story was true. His rationale for treating them in this way was that he "feared God" (Gen 42:18-21). Joseph's actions toward them caused them great distress for now they would have to choose which brother to leave behind. This raised up the old memory of Joseph and their evil deeds toward him. They began to argue with one another that this was "bad karma" for the way they had treated Joseph (Gen 42:21-23). Their distress caused Joseph to cry (Gen 42:24), but he continued with the course of action. Joseph took Simeon as a prisoner and then gave grain to the other brothers and told them to return to Canaan. Once they brought Benjamin back, Simeon would be returned and they would be welcome to trade in Egypt (Gen 42:25-28).
Joseph also returned all of the money they brought to pay for the grain. This added an interesting wrinkle in the story. The meaning has been variously interpreted, but a couple of things seem clear. The continued possession of the money caused anxiety for the brothers. Perhaps they were concerned that, in addition to be accused of being spies, they would now be accused of theft. Or, it is possible that Jospeh wanted to bless them. I tend to rest in the belief that Joseph wanted them to have to go to Jaocb once again with their pockets full and missing a brother. All of the events seem to be designed to bring conviction for their past sins, while at the same time provide for their immediate needs.
The brothers go to Jacob and share the details. Jacob is conflicted and states his refusal to send Benjamin to Egypt (Gen 42:36-38). Jacob is suspicious that the brothers have conspired to gain at Jacob's loss. (The thing about a "con" is they believe that others are always acting as cons too). Jacob states that he intends to cut his losses because losing another son would be more than he could bear.
As I process this event, the "man" part of me wants to "fix it." I want to step in to correct the events and take away the pressure. However, there are some things in life that it is better for a person to wrestle through themselves. Sometimes God intends for the pressure to become overwhelming so that a person learns the value of what's before them. (Consider the sacrifice of Isaac, or the restoration of Peter in John 21). This set of events is intended to become overwhelming because God desires for it to be so. I know that doesn't fit within the scope of the "prosperity gospel" teaching, but it is true nonetheless.
Proverbs 2:21-22 is the takeaway today. It is the righteous who are established and experience blessing. The wicked (in contrast) are cut off and uprooted. It may not appear to be so at first glance, however, God does not lie. The wicked never prosper or gain ultimately. Their reward for but for a season, then judgment comes. The key to blessing and security is to always seek righteousness by knowing and doing the will of God in everything. Then HE secures and blesses...and no one can stop Him.
Grace,
When the brothers approached Joseph, he recognized them but they did not recognize him. He accused them of being spies and placed them all in prison for 3 days. This was part of his cover story...not an act of vengeance (Gen 42:8-17).
After three days, Joseph went to the brothers in Egypt and told them to take their provisions, but leave one of the brothers with him as surety that they would return with Benjamin. Doing so would verify that their story was true. His rationale for treating them in this way was that he "feared God" (Gen 42:18-21). Joseph's actions toward them caused them great distress for now they would have to choose which brother to leave behind. This raised up the old memory of Joseph and their evil deeds toward him. They began to argue with one another that this was "bad karma" for the way they had treated Joseph (Gen 42:21-23). Their distress caused Joseph to cry (Gen 42:24), but he continued with the course of action. Joseph took Simeon as a prisoner and then gave grain to the other brothers and told them to return to Canaan. Once they brought Benjamin back, Simeon would be returned and they would be welcome to trade in Egypt (Gen 42:25-28).
Joseph also returned all of the money they brought to pay for the grain. This added an interesting wrinkle in the story. The meaning has been variously interpreted, but a couple of things seem clear. The continued possession of the money caused anxiety for the brothers. Perhaps they were concerned that, in addition to be accused of being spies, they would now be accused of theft. Or, it is possible that Jospeh wanted to bless them. I tend to rest in the belief that Joseph wanted them to have to go to Jaocb once again with their pockets full and missing a brother. All of the events seem to be designed to bring conviction for their past sins, while at the same time provide for their immediate needs.
The brothers go to Jacob and share the details. Jacob is conflicted and states his refusal to send Benjamin to Egypt (Gen 42:36-38). Jacob is suspicious that the brothers have conspired to gain at Jacob's loss. (The thing about a "con" is they believe that others are always acting as cons too). Jacob states that he intends to cut his losses because losing another son would be more than he could bear.
As I process this event, the "man" part of me wants to "fix it." I want to step in to correct the events and take away the pressure. However, there are some things in life that it is better for a person to wrestle through themselves. Sometimes God intends for the pressure to become overwhelming so that a person learns the value of what's before them. (Consider the sacrifice of Isaac, or the restoration of Peter in John 21). This set of events is intended to become overwhelming because God desires for it to be so. I know that doesn't fit within the scope of the "prosperity gospel" teaching, but it is true nonetheless.
Proverbs 2:21-22 is the takeaway today. It is the righteous who are established and experience blessing. The wicked (in contrast) are cut off and uprooted. It may not appear to be so at first glance, however, God does not lie. The wicked never prosper or gain ultimately. Their reward for but for a season, then judgment comes. The key to blessing and security is to always seek righteousness by knowing and doing the will of God in everything. Then HE secures and blesses...and no one can stop Him.
Grace,
Sunday, February 01, 2009
Take Two: Genesis 41, Proverbs 1
Chapter 41 is lengthy, but it details the turning point of the Joseph narrative and shows a glimpse of why Joseph has endured as he has. For one who can comprehend the "Sovereignty of God," this is a great testimony of how God is always at work "in time" to bring about an ultimate conclusion that glorifies Him.
Gen 41:1 begins by detailing Pharoah's dream. The dream (actually two dreams) revealed the coming seven years of abundance followed by seven years of famine (Gen 41:29-30). The dream was troubling to Pharoah because he did not comprehend the meaning. None of his magicians of sorcerors could interpret it either. Then the "chief cupbearer" came to Pharoah and revealed to him the details of his dream in prison (Gen 41:9-13). [ Don't gloss over this element of the story. The cupbearer "probably" experienced great anxiety in even bringing up the matter since it would remind Pharoah of the past...which was not very favorable to the cupbearer]
Pharoah sent for Joseph who told him that only "God" could reveal the interpretation and "God will give Pharoah a favorable answer" (Gen 41:15-16). [I hope you can hear the confidence in God that is embedded in this statement.]
Gen 41:38-45 details the installation of Joseph to the new office of second in command. Do you think that Joseph considered when he awoke that morning in jail...that he would go to bed that night in a palace with authority in all of Egypt second only to Pharoah?
Gen 41:46 tells us that Joseph was 30 when he was installed in office. {Meaning he was 28 when he first met the cupbearer (who called him a Hebrew youth, Gen 41:12) }. Joseph marries the wife that Pharoah gives him who is the daughter of Potiphara "priest of Heliopolis/On" (Gen 41:45). His name is also changed to "God speaks/He lives". These deatail reflect the "Egyptianizing" of Joseph...which makes him fit for the task before him in Egypt.
A POINT TO CONSIDER: Joseph would rule in Egypt for 80 years or so. How is it that God could/would bless him with such long life and success when he marries an Egyptian...much less the daughter of a prominent priest from the outskirts of Cairo? For those who hold to God's Sovereign protection and provision of Joseph in bringing about the conclusion of Joseph's prison sentence...does this create tension to think that God would have Joseph marry a non-Hebrew woman and bear children with her who become prominent in Hebrew history? (I have more questions than answers).
The setup for the next shift in Genesis is found at the end of this chapter (Gen 41:56-57) when the famine is upon, not only Egypt, but also the rest of the world.
Proverbs 1:7 is the takeaway today. As I read this today, I thought that the world is full of people who desire to gain wisdom. They want to know many things. Some pursue education and amass great knowledge...but never seem to be able to find peace in their lives. This is because Peace comes in direct proportion to knowledge of God. Wisdom comes in the "fear of the Lord"...or said another way: Wisdom is displayed as we align our lives with the Word of God, doing the will of God. All of the knowledge in the world...without a commitment to subjugate ourselves under the hand of God, results only in arrogance. Humility before God is the key to discovering wisdom and acting wisely.
Gen 41:1 begins by detailing Pharoah's dream. The dream (actually two dreams) revealed the coming seven years of abundance followed by seven years of famine (Gen 41:29-30). The dream was troubling to Pharoah because he did not comprehend the meaning. None of his magicians of sorcerors could interpret it either. Then the "chief cupbearer" came to Pharoah and revealed to him the details of his dream in prison (Gen 41:9-13). [ Don't gloss over this element of the story. The cupbearer "probably" experienced great anxiety in even bringing up the matter since it would remind Pharoah of the past...which was not very favorable to the cupbearer]
Pharoah sent for Joseph who told him that only "God" could reveal the interpretation and "God will give Pharoah a favorable answer" (Gen 41:15-16). [I hope you can hear the confidence in God that is embedded in this statement.]
Gen 41:38-45 details the installation of Joseph to the new office of second in command. Do you think that Joseph considered when he awoke that morning in jail...that he would go to bed that night in a palace with authority in all of Egypt second only to Pharoah?
Gen 41:46 tells us that Joseph was 30 when he was installed in office. {Meaning he was 28 when he first met the cupbearer (who called him a Hebrew youth, Gen 41:12) }. Joseph marries the wife that Pharoah gives him who is the daughter of Potiphara "priest of Heliopolis/On" (Gen 41:45). His name is also changed to "God speaks/He lives". These deatail reflect the "Egyptianizing" of Joseph...which makes him fit for the task before him in Egypt.
A POINT TO CONSIDER: Joseph would rule in Egypt for 80 years or so. How is it that God could/would bless him with such long life and success when he marries an Egyptian...much less the daughter of a prominent priest from the outskirts of Cairo? For those who hold to God's Sovereign protection and provision of Joseph in bringing about the conclusion of Joseph's prison sentence...does this create tension to think that God would have Joseph marry a non-Hebrew woman and bear children with her who become prominent in Hebrew history? (I have more questions than answers).
The setup for the next shift in Genesis is found at the end of this chapter (Gen 41:56-57) when the famine is upon, not only Egypt, but also the rest of the world.
Proverbs 1:7 is the takeaway today. As I read this today, I thought that the world is full of people who desire to gain wisdom. They want to know many things. Some pursue education and amass great knowledge...but never seem to be able to find peace in their lives. This is because Peace comes in direct proportion to knowledge of God. Wisdom comes in the "fear of the Lord"...or said another way: Wisdom is displayed as we align our lives with the Word of God, doing the will of God. All of the knowledge in the world...without a commitment to subjugate ourselves under the hand of God, results only in arrogance. Humility before God is the key to discovering wisdom and acting wisely.
Saturday, January 31, 2009
Take Two: Genesis 40, Proverbs 31
As we read this chapter of Genesis, the word that comes to mind for me is "faithful." Let me explain.
In the time that Joseph was imprisoned at the chief bodyguard's home, two additional high-profile prisoners joined him. One can imagine that Joseph was charged with overseeing many things in the jail, including these two new prisoners. Notice that they are put in the prison of the captain of the guards (chief bodyguard) (Gen 40:3). This is the same title given to Potiphar (Gen 39:1), so while not explicit, it seems that these are one in the same.
The crimes of the cupbearer and the baker are not given; however, they did offend Pharoah (Gen 40:1). In their time in prison, they both had dreams at the same time. (Coincidence...or providence?) Joseph revealed the interpretations of the two dreams correctly as the interpretations were given him by God (Gen 40:8). Even after promising to do so, the cupbearerer did not tell Pharoah about Joseph...as agreed (Gen 40:14,23). His negligence resulted in Jospeh spending 2 more years in prison.
I say that the text brings to mind "faithful" because Joseph would have acted differently (I think) if living in this age with the focus of many today. I can imagine that having risen to a place of responsibility in prison would have made it tempting to "mind his own business." After all, had not he been faithful to God to do all that was told him to this point...and only had prison to show for it? Perhaps he would think of a more "political" solution today.
Yet, Joseph did not look for a political solution. He did not seek after a self-serving resolution. He did what was right and requested that the cupbearer do him the favor of passing it along. God was teaching and preparing Joseph for the task at hand...and Joseph was faithful to do it.
Proverbs 31:4-5 is the takeaway. The admonition is to those in authority to not lose perspective or else they will pervert the rights of those who are afflicted. We can learn from this, by implication, that it is the purpose of those who are king or rule to watch over and protect those who are in need. In other words, those in authority are there to exercise oversight and stewardship so that they can minister to those who are afflicted. On one hand, we can apply this to the office of a "President" (as in our country). On the other hand...by implication it certainly applies to all of the "King's" ambassadors (i.e. Christians, Christ-followers) today who are given Kingdom authority so that we will assist, comfort, and help those who are in need. For this reason, we are to remain sober and in control.
In the time that Joseph was imprisoned at the chief bodyguard's home, two additional high-profile prisoners joined him. One can imagine that Joseph was charged with overseeing many things in the jail, including these two new prisoners. Notice that they are put in the prison of the captain of the guards (chief bodyguard) (Gen 40:3). This is the same title given to Potiphar (Gen 39:1), so while not explicit, it seems that these are one in the same.
The crimes of the cupbearer and the baker are not given; however, they did offend Pharoah (Gen 40:1). In their time in prison, they both had dreams at the same time. (Coincidence...or providence?) Joseph revealed the interpretations of the two dreams correctly as the interpretations were given him by God (Gen 40:8). Even after promising to do so, the cupbearerer did not tell Pharoah about Joseph...as agreed (Gen 40:14,23). His negligence resulted in Jospeh spending 2 more years in prison.
I say that the text brings to mind "faithful" because Joseph would have acted differently (I think) if living in this age with the focus of many today. I can imagine that having risen to a place of responsibility in prison would have made it tempting to "mind his own business." After all, had not he been faithful to God to do all that was told him to this point...and only had prison to show for it? Perhaps he would think of a more "political" solution today.
Yet, Joseph did not look for a political solution. He did not seek after a self-serving resolution. He did what was right and requested that the cupbearer do him the favor of passing it along. God was teaching and preparing Joseph for the task at hand...and Joseph was faithful to do it.
Proverbs 31:4-5 is the takeaway. The admonition is to those in authority to not lose perspective or else they will pervert the rights of those who are afflicted. We can learn from this, by implication, that it is the purpose of those who are king or rule to watch over and protect those who are in need. In other words, those in authority are there to exercise oversight and stewardship so that they can minister to those who are afflicted. On one hand, we can apply this to the office of a "President" (as in our country). On the other hand...by implication it certainly applies to all of the "King's" ambassadors (i.e. Christians, Christ-followers) today who are given Kingdom authority so that we will assist, comfort, and help those who are in need. For this reason, we are to remain sober and in control.
Friday, January 30, 2009
Take Two: Genesis 39, Proverbs 30
This is a story that is somewhat familiar to many. It deals with Joseph as the head servant at Potiphar's house. After being sold to the Ishmaelites, Joseph was taken to Egypt and sold again (Gen 39:1). This would/should be enough to really kill a man's attitude...but it seems that Joseph looked at his circumstance differently. He sought to make the most of the circumstance where he found himself...and God blessed him and the fruits of his efforts (Gen 39:2). As a result, Joseph gained recognition in his master's eyes because his master saw that "the Lord was with him" (Gen 39:3).
This is a good place to say that it is never even suggested that Potiphar was a believer or a follower of God. He was not a respecter of Joseph's God. He simply saw the results of Joseph's life and discerned that only God could cause it to come about (A discernment that may have come about in concert with Joseph's testimony of His God) . I wonder how many people look at the fruit in our lives and see that God is blessing our efforts? What seems to be implied in this text is that Joseph lived in a manner consistent with a believer in God. He did the right thing, in the right way, and gave credit to God for everything. As a result, those around him also gave credit to his God and he was, in fact, a powerful instrument in God's hand.
Joseph is propositioned by Potiphar's wife (Gen 39:7), and not once, but repeatedly (Gen 39:10). We have seen that the attitude toward sexual encounters in previous chapters was a bit more open than polite society allows...and Joseph hasn't seen any Hebrews he knew. He could have acted in any way he wanted and no one (except God) would have ever known. I can imagine the "self-talk" that may have occurred...recounting how the God of his fathers allowed him to be taken into slavery. Maybe it was just fine for Joseph to bed down with this woman! After all...who would ever know!
Joseph responded otherwise. He speaks of the responsibility entrusted to him by his master and how he could not/would not risk the trust invested (Gen 39:8-9). Joseph even connected the sin against his master...with a sin against God (Gen 39:9). IMAGINE...stealing from the government, lying to a co-worker, failing to fulfill a commitment to a friend...being a sin against God!
Joseph rebuffed the master's wife one time too many. She sets up a story and accuses him falsely and does it in a way that it is her husband's fault for bringing the Hebrew into the house (Gen 39:14, 17, 19).
Potiphar responded as any civilized husband. (No...he did not get his gun out of the truck!) He had Joseph imprisoned (Gen 39:20). Here, Joseph (who has not erred and is being used of God) simply continued to serve God IN HIS PRESENT CIRCUMSTANCE. His commitment to God is not based on convenience but conviction. God blesses Joseph in prison with a strong presence and evidence of trustworthiness (Gen 39:21-23). I am sure he must have been bummed to a degree along the way...but the fact is, he simply did the right thing because it was the right thing...and God blessed it. (God is making His strength and power known through the obedience and lifestyle of a willing believer...in a very practical way.)
Proverbs 30:5-6 is the takeaway today. God's Word is sure. It is tested and proven true. We do not need to add to it. When we try to add our "stuff" to God's Word and claim it is from Him...He will intentionally tear down our assertion and demonstrate the error of our claim.
God is sufficient. We must come to be satisfied and comfortable with that. In doing so, we see His glory manifested throughout the world!
This is a good place to say that it is never even suggested that Potiphar was a believer or a follower of God. He was not a respecter of Joseph's God. He simply saw the results of Joseph's life and discerned that only God could cause it to come about (A discernment that may have come about in concert with Joseph's testimony of His God) . I wonder how many people look at the fruit in our lives and see that God is blessing our efforts? What seems to be implied in this text is that Joseph lived in a manner consistent with a believer in God. He did the right thing, in the right way, and gave credit to God for everything. As a result, those around him also gave credit to his God and he was, in fact, a powerful instrument in God's hand.
Joseph is propositioned by Potiphar's wife (Gen 39:7), and not once, but repeatedly (Gen 39:10). We have seen that the attitude toward sexual encounters in previous chapters was a bit more open than polite society allows...and Joseph hasn't seen any Hebrews he knew. He could have acted in any way he wanted and no one (except God) would have ever known. I can imagine the "self-talk" that may have occurred...recounting how the God of his fathers allowed him to be taken into slavery. Maybe it was just fine for Joseph to bed down with this woman! After all...who would ever know!
Joseph responded otherwise. He speaks of the responsibility entrusted to him by his master and how he could not/would not risk the trust invested (Gen 39:8-9). Joseph even connected the sin against his master...with a sin against God (Gen 39:9). IMAGINE...stealing from the government, lying to a co-worker, failing to fulfill a commitment to a friend...being a sin against God!
Joseph rebuffed the master's wife one time too many. She sets up a story and accuses him falsely and does it in a way that it is her husband's fault for bringing the Hebrew into the house (Gen 39:14, 17, 19).
Potiphar responded as any civilized husband. (No...he did not get his gun out of the truck!) He had Joseph imprisoned (Gen 39:20). Here, Joseph (who has not erred and is being used of God) simply continued to serve God IN HIS PRESENT CIRCUMSTANCE. His commitment to God is not based on convenience but conviction. God blesses Joseph in prison with a strong presence and evidence of trustworthiness (Gen 39:21-23). I am sure he must have been bummed to a degree along the way...but the fact is, he simply did the right thing because it was the right thing...and God blessed it. (God is making His strength and power known through the obedience and lifestyle of a willing believer...in a very practical way.)
Proverbs 30:5-6 is the takeaway today. God's Word is sure. It is tested and proven true. We do not need to add to it. When we try to add our "stuff" to God's Word and claim it is from Him...He will intentionally tear down our assertion and demonstrate the error of our claim.
God is sufficient. We must come to be satisfied and comfortable with that. In doing so, we see His glory manifested throughout the world!
Thursday, January 29, 2009
Take Two: Genesis 38, Proverbs 29
As you read chapter 38, you really have to take a deep breath and try to put yourself in the context of the writing. In today's culture, the events sound more like something from MTV reality shows than from the biblical code (Deut 25:5-10).
Gen 38:1 draws a connection to the events of Joseph's enslavement. Judah had the great idea to sell Joseph into slavery (Gen 37:26-27). This means that Israel's son was "taken down" (same word translated as "departed" in Gen 38:1) to Egypt. Now Judah "departed" his Father's house as well. One can see the unravelling of Israel's clan- thread by thread, and the recurring theme of the promise being jeopardized.
Gen 38:2-5 details that Judah practiced "exogamy" or the taking of a wife outside of the family tree. As with Esau, this is a behavior that is shared...both to explain the origin of tribes that are prominent in Jewish history, as well as to show the deep "issues" in Israel's clan, which work their way out through the rebellious acts we see here.
Gen 38:6-7 details the selection of a wife for Judah's firstborn son. The son, Er, is evil and God "takes his life." The word used here usually refers to the taking of a life by human execution; though it is clear that God is the judge who brings this about as judgment against evil.
Judah directed his second born son to fulfill the responsibility and take Er's wife as his own. Under the law, the firstborn son would bear the deceased brother's name (Deut 25:5-10), thus preserving the line. Onan refuses to impregnate his brother's wife (Gen 38:9). To give a descendent would mean that Onan would lose the prime share of inheritance (which becomes his as the oldest successor.) Again, this is shared to reveal the strife in the family.
Some commentators argue that Judah's next actions reveal that he held Tamar responsible (to some degree) for the death of his two sons. As such, Judah withholds his third (and final) son from marrying her (Gen 38:11-14). However, Judah had left Tamar as a widow in her father's house...meaning that she was legally on hold and prevented from marrying another. This made her a special class of people and vulnerable in society.
Tamar takes matters into her own hands. She deceives her father-in-law by posing as a prostitute and enticing him. He has relations with her and impregnates her (Gen 38:15-24). Upon being told that his daughter-in-law was pregnant (but not knowing that he was the father of her offspring), Judah acts self-righteously and orders her "execution." Tamar shows the staff that Judah had left to him (via a messenger) (Gen 38:25-26). Judah realizes the truth about Tamar's actions and is convicted of his own sin in the matter. He repents of the sin and withdraws the execution order, realizing that it is the consequence of his actions that is the underlying motivation.
Gen 38:27-30 details the birth of twins in similar fashion to the birth of Jacob and Esau. This imagery is intentional as a reminder to the reader. It is also significant to recall that both Perez and Zerah appear in the lineage/genealogy record of Jesus (Matt 1:3).
As we discern a theme in this twisted and sordid affair, it must be that all plans that are apart from the will of God lead to strife, suffering, and ultimately-- defeat. Judah sought to improve his life (and hurt his father) by selling off the "special son" Joseph. Riddled with guilt and unresolved bitterness, he strikes out on his own to make a new life. This resulted in the death of two sons, an embarrassing affair with his daughter-in-law, and...ultimately...his own repentance and character change. All could have been avoided by simply sticking with the plan and purpose of God, rather than trying to control the outcome. Everyone I know can learn from this... beginning with myself.
Proverbs 29:4 is the takeaway today. A couple of characters in the news come to mind...but the principle is the main focus. Justice (or doing the right thing) brings stability. Unrighteousness (i.e. selfish and self-serving actions) bring destruction. Whenever we do what is right because it is right...we find stability, growth, strength, and profit. Whenever we seek our own profit over what is right (no matter how we justify it), we set ourselves up for destruction.
Grace,
Gen 38:1 draws a connection to the events of Joseph's enslavement. Judah had the great idea to sell Joseph into slavery (Gen 37:26-27). This means that Israel's son was "taken down" (same word translated as "departed" in Gen 38:1) to Egypt. Now Judah "departed" his Father's house as well. One can see the unravelling of Israel's clan- thread by thread, and the recurring theme of the promise being jeopardized.
Gen 38:2-5 details that Judah practiced "exogamy" or the taking of a wife outside of the family tree. As with Esau, this is a behavior that is shared...both to explain the origin of tribes that are prominent in Jewish history, as well as to show the deep "issues" in Israel's clan, which work their way out through the rebellious acts we see here.
Gen 38:6-7 details the selection of a wife for Judah's firstborn son. The son, Er, is evil and God "takes his life." The word used here usually refers to the taking of a life by human execution; though it is clear that God is the judge who brings this about as judgment against evil.
Judah directed his second born son to fulfill the responsibility and take Er's wife as his own. Under the law, the firstborn son would bear the deceased brother's name (Deut 25:5-10), thus preserving the line. Onan refuses to impregnate his brother's wife (Gen 38:9). To give a descendent would mean that Onan would lose the prime share of inheritance (which becomes his as the oldest successor.) Again, this is shared to reveal the strife in the family.
Some commentators argue that Judah's next actions reveal that he held Tamar responsible (to some degree) for the death of his two sons. As such, Judah withholds his third (and final) son from marrying her (Gen 38:11-14). However, Judah had left Tamar as a widow in her father's house...meaning that she was legally on hold and prevented from marrying another. This made her a special class of people and vulnerable in society.
Tamar takes matters into her own hands. She deceives her father-in-law by posing as a prostitute and enticing him. He has relations with her and impregnates her (Gen 38:15-24). Upon being told that his daughter-in-law was pregnant (but not knowing that he was the father of her offspring), Judah acts self-righteously and orders her "execution." Tamar shows the staff that Judah had left to him (via a messenger) (Gen 38:25-26). Judah realizes the truth about Tamar's actions and is convicted of his own sin in the matter. He repents of the sin and withdraws the execution order, realizing that it is the consequence of his actions that is the underlying motivation.
Gen 38:27-30 details the birth of twins in similar fashion to the birth of Jacob and Esau. This imagery is intentional as a reminder to the reader. It is also significant to recall that both Perez and Zerah appear in the lineage/genealogy record of Jesus (Matt 1:3).
As we discern a theme in this twisted and sordid affair, it must be that all plans that are apart from the will of God lead to strife, suffering, and ultimately-- defeat. Judah sought to improve his life (and hurt his father) by selling off the "special son" Joseph. Riddled with guilt and unresolved bitterness, he strikes out on his own to make a new life. This resulted in the death of two sons, an embarrassing affair with his daughter-in-law, and...ultimately...his own repentance and character change. All could have been avoided by simply sticking with the plan and purpose of God, rather than trying to control the outcome. Everyone I know can learn from this... beginning with myself.
Proverbs 29:4 is the takeaway today. A couple of characters in the news come to mind...but the principle is the main focus. Justice (or doing the right thing) brings stability. Unrighteousness (i.e. selfish and self-serving actions) bring destruction. Whenever we do what is right because it is right...we find stability, growth, strength, and profit. Whenever we seek our own profit over what is right (no matter how we justify it), we set ourselves up for destruction.
Grace,
Wednesday, January 28, 2009
Take 2: Genesis 37, Proverbs 28
Gen 37 picks up with a new toledoth regarding Jacob's descendents. If you recall, chapter 35 ended by naming the sons of Israel/Jacob. Then chapter 36 gives the history of Esau. Now we jump back to the promised line and examine Israel's descendents.
Gen 37:2 introduces us to Joseph who was favored among his brothers in Israel's eyes (Gen 37:3). This created significant tension and strife among the brothers. This was made more significant when Joseph shared with his family how, in a dream, he saw that his family bowing down to him (Gen 37:5-11).
Such hatred and rivalry occured among his brothers...that they conspired to kill Joseph (Gen 37:18). Reuben "counter-plots" to save Joseph's life (Gen 37:21-22). Certainly his plot is the most practical course of action at this point, since a vote would have yielded that his graciousness toward Joseph was a minority opinion.
Over dinner, the brothers come up with an idea to sell Joseph into slavery to the Ishmaelites (Gen 37:25-28). [Note: There is no stronger way to accentuate the slavery than to sell him to the descendents of Ishmael. This was as bad as one could get.] They even justified their change of action by Judah's statement, "let's not kill him...let's sell him into slavery. After all, he is our brother." (Now that is some twisted logic).
In Gen 37:31, we see that they took Joseph's technicolor dreamcoat [No...that was a movie last century]...they took Joseph's multicolor coat/tunic and covered it in goat's blood and carried it to their father. Jacob examined it and discerned that Joseph was killed by a beast and dragged off. Notice...they refer to Joseph at this point as "Joseph's son", not "our brother," (Gen 37:32-33).
Jacob was heartbroken and mourned, while Joseph was carried to Egypt and was sold into slavery at Potiphar's house...the guard of Pharoah (Gen 37:35).
The writer's point is to show how Joseph ended up in Egypt. Remember, the purpose of Genesis is not to give every detail of every human action; rather, it is to show/reveal how God was working through His covenant on behalf of His people. This is a significant point of THEOLOGY.
God exists outside of time. He is the One who created everything and set everything into motion. Some say that He only observes from a distance and does not act in the midst of human history. The story throughout Genesis (and the whole Bible) is that God is above/ outside of time AND active in time. He is not disinterested. He is not a great "watchmaker" who set up a system, wound it up (like a watch) and simply observes its progress. We are people who are in process...but God is both ABOVE that process...and actively guiding us in the process to an end that He already fully knows. So...
Perhaps you are in the midst of a great trial or struggle. You may even question "why God would allow it." Keep in mind...God is in the midst of bringing your circumstance to a glorious conclusion. You will be greatly encouraged to learn to yield to Him in the midst of your journey and observe how and what He is doing as He works all things together according to His will (Rom 8:28-30).
Proverbs 28:17 is the takeaway today. This proverb struck me this morning. The principle is that when a person is in the midst of sin (an unrepentent state...even if not actually sinning at that moment), he is supposed to experience strife, struggle, and suffering. The point of this verse is that we are not to rescue the person from his struggle without seeing his repentence. Why? Simply stated...because the most important thing a person can do is repent and be restored to relationship with God. The consequences of sin are a way that God brings a person to a point to become willing to change.
I think about the moms and dads I have known through the years who like to "bail out" their children without seeing a change first. Their actions...while intended to be compassionate...are actually only delaying the child's repentence, or...making it impossible for the child to repent (due to a hardening of the heart). This is actually a place where we have to care more about doing it God's way...than doing it our way. How we act/respond to people who sin (with love, gentleness, and a firm resolve to see God's righteousness manifested) determines (in small part) how long it takes for a person to repent and give glory to God. {Tough concept...but worthy of thoughtful consideration...at least for me.}
Grace.
Gen 37:2 introduces us to Joseph who was favored among his brothers in Israel's eyes (Gen 37:3). This created significant tension and strife among the brothers. This was made more significant when Joseph shared with his family how, in a dream, he saw that his family bowing down to him (Gen 37:5-11).
Such hatred and rivalry occured among his brothers...that they conspired to kill Joseph (Gen 37:18). Reuben "counter-plots" to save Joseph's life (Gen 37:21-22). Certainly his plot is the most practical course of action at this point, since a vote would have yielded that his graciousness toward Joseph was a minority opinion.
Over dinner, the brothers come up with an idea to sell Joseph into slavery to the Ishmaelites (Gen 37:25-28). [Note: There is no stronger way to accentuate the slavery than to sell him to the descendents of Ishmael. This was as bad as one could get.] They even justified their change of action by Judah's statement, "let's not kill him...let's sell him into slavery. After all, he is our brother." (Now that is some twisted logic).
In Gen 37:31, we see that they took Joseph's technicolor dreamcoat [No...that was a movie last century]...they took Joseph's multicolor coat/tunic and covered it in goat's blood and carried it to their father. Jacob examined it and discerned that Joseph was killed by a beast and dragged off. Notice...they refer to Joseph at this point as "Joseph's son", not "our brother," (Gen 37:32-33).
Jacob was heartbroken and mourned, while Joseph was carried to Egypt and was sold into slavery at Potiphar's house...the guard of Pharoah (Gen 37:35).
The writer's point is to show how Joseph ended up in Egypt. Remember, the purpose of Genesis is not to give every detail of every human action; rather, it is to show/reveal how God was working through His covenant on behalf of His people. This is a significant point of THEOLOGY.
God exists outside of time. He is the One who created everything and set everything into motion. Some say that He only observes from a distance and does not act in the midst of human history. The story throughout Genesis (and the whole Bible) is that God is above/ outside of time AND active in time. He is not disinterested. He is not a great "watchmaker" who set up a system, wound it up (like a watch) and simply observes its progress. We are people who are in process...but God is both ABOVE that process...and actively guiding us in the process to an end that He already fully knows. So...
Perhaps you are in the midst of a great trial or struggle. You may even question "why God would allow it." Keep in mind...God is in the midst of bringing your circumstance to a glorious conclusion. You will be greatly encouraged to learn to yield to Him in the midst of your journey and observe how and what He is doing as He works all things together according to His will (Rom 8:28-30).
Proverbs 28:17 is the takeaway today. This proverb struck me this morning. The principle is that when a person is in the midst of sin (an unrepentent state...even if not actually sinning at that moment), he is supposed to experience strife, struggle, and suffering. The point of this verse is that we are not to rescue the person from his struggle without seeing his repentence. Why? Simply stated...because the most important thing a person can do is repent and be restored to relationship with God. The consequences of sin are a way that God brings a person to a point to become willing to change.
I think about the moms and dads I have known through the years who like to "bail out" their children without seeing a change first. Their actions...while intended to be compassionate...are actually only delaying the child's repentence, or...making it impossible for the child to repent (due to a hardening of the heart). This is actually a place where we have to care more about doing it God's way...than doing it our way. How we act/respond to people who sin (with love, gentleness, and a firm resolve to see God's righteousness manifested) determines (in small part) how long it takes for a person to repent and give glory to God. {Tough concept...but worthy of thoughtful consideration...at least for me.}
Grace.
Tuesday, January 27, 2009
Take Two: Genesis 36, Proverbs 27
Gen 36 contains two toledoths related to Esau and his descendents. The chapter is unique in Genesis in that it gives two of these markes sequentially to the same person (not to mention that he is not in the "line of promise.") One ought to always ask "why" when he comes across such an event.
The first toledoth (Gen 36:1-8) covers Esaus 3 wives and 5 sons...but the focus primarily deals with his land possession. His first two wives were from the Canaanites, whereas the third wife was a cousin from the Ishmaelite line. The "BIG IDEA" in this section is to show that the Edomites (Esau's descendents) VOLUNTARILY left the land of Canaan and took possession of the region of Seir (likely in modern day South Jordan region). Remember, God gave Canaan to Jacob/Israel through Abraham and Isaac. He gave all of Canaan to Israel...and to accentuate the point, this section tells us that Esau/Edom chose to leave the land of Canaan in search of the proverbial "greener pastures" (i.e. more land) in Seir.
It is also important to note that this was an amicable decision and there was a friendly relationship with the Edomites and the Israelites at this time and continuing. NOT SO MUCH today!
The second toledoth focuses on the many descendents and blessing experienced by the Edomites. They became a mighty and powerful people with many tribes, chiefs, and kings. In every way one can measure human blessings, these Edomites were blessed. Esau's descendents (called Edomites) experienced an amicable and peaceful existence and were greatly blessed as a people. The final verse (Gen 36:43) summarizes this concept for us and reminds us of the name change. They are Edomites...a name that served to remind the reader that they descended from Esau who forsook his birthright for a cup of the "red (Edom) stuff" ...a bowl of stew. They lived in the land of their possession, Edom and not Canaan.
Proverbs 27:19 is the takeaway today. Just as water (or a mirror) reflects an accurate image of a person, so the conduct of a man reflects the heart of that man. It is foolish to think that someone who acts in many or most ways as if they could not care about God "truly do" on the inside. I meet moms and dads often who tell me about their children who have not even spoken of God in years. These moms and dads are convinced that "deep down" their son or daughter is "saved." He or she is a Christian...because they were baptized as a child, or recited a prayer one time at a Vacation Bible School.
We would do a greater service to those around us and to the name of Christ to remember that as a person is on the outside, he or she is on the inside. Does this mean that every rebellious act is an indication that a person is separated from God? Certainly not! However...if a person lives a life of continuous rebellion without remorse or repentance, there is no reason to assert that "deep down" the Spirit of God resides within them and they are a child of God. The "man" (in his actions and presentation) reflects the "heart of man" (his condition on the inside.)
Grace,
The first toledoth (Gen 36:1-8) covers Esaus 3 wives and 5 sons...but the focus primarily deals with his land possession. His first two wives were from the Canaanites, whereas the third wife was a cousin from the Ishmaelite line. The "BIG IDEA" in this section is to show that the Edomites (Esau's descendents) VOLUNTARILY left the land of Canaan and took possession of the region of Seir (likely in modern day South Jordan region). Remember, God gave Canaan to Jacob/Israel through Abraham and Isaac. He gave all of Canaan to Israel...and to accentuate the point, this section tells us that Esau/Edom chose to leave the land of Canaan in search of the proverbial "greener pastures" (i.e. more land) in Seir.
It is also important to note that this was an amicable decision and there was a friendly relationship with the Edomites and the Israelites at this time and continuing. NOT SO MUCH today!
The second toledoth focuses on the many descendents and blessing experienced by the Edomites. They became a mighty and powerful people with many tribes, chiefs, and kings. In every way one can measure human blessings, these Edomites were blessed. Esau's descendents (called Edomites) experienced an amicable and peaceful existence and were greatly blessed as a people. The final verse (Gen 36:43) summarizes this concept for us and reminds us of the name change. They are Edomites...a name that served to remind the reader that they descended from Esau who forsook his birthright for a cup of the "red (Edom) stuff" ...a bowl of stew. They lived in the land of their possession, Edom and not Canaan.
Proverbs 27:19 is the takeaway today. Just as water (or a mirror) reflects an accurate image of a person, so the conduct of a man reflects the heart of that man. It is foolish to think that someone who acts in many or most ways as if they could not care about God "truly do" on the inside. I meet moms and dads often who tell me about their children who have not even spoken of God in years. These moms and dads are convinced that "deep down" their son or daughter is "saved." He or she is a Christian...because they were baptized as a child, or recited a prayer one time at a Vacation Bible School.
We would do a greater service to those around us and to the name of Christ to remember that as a person is on the outside, he or she is on the inside. Does this mean that every rebellious act is an indication that a person is separated from God? Certainly not! However...if a person lives a life of continuous rebellion without remorse or repentance, there is no reason to assert that "deep down" the Spirit of God resides within them and they are a child of God. The "man" (in his actions and presentation) reflects the "heart of man" (his condition on the inside.)
Grace,
Monday, January 26, 2009
Take Two: Genesis 35, Proverbs 26
In Genesis 35, we see the chapter open with God telling Jacob/Israel to move from Shechem (where they were) to Bethel. Jacob instructed those in his household (family, children, grandchildren, servants) to put away their foreign gods and put on fresh clothes (Gen 35:2). This is a picture of sanctifying oneself or making oneself holy. The household did all that he instructed (Gen 35:3-4).
God's hand of protection was upon them as they traveled (Gen 35:5) all the way to Bethel (Gen 35:6-8). God announces the covenant again with Jacob showing that the covenant with Abraham and Isaac was definitely intended to be passed through Jacob (Gen 35:9-12). After this, Jacob/Israel built an altar to God and worshipped Him there (Gen 35:13).
Gen 35:16-21 gives the account of the death of Rebekah. She died while giving birth to Jacob's 12th son (Benjamin). She called him Ben-Oni (son of my sorrow), but Jacob named him Benjamin (son of my right hand). The names of the twelve (which consequently are the heads of the 12 tribes of Israel...in case you had not picked up on that) are listed in Gen 35:23-26.
Gen 35:28-29 records the death of Isaac who had lived to be an "old man" of "ripe age." He was buried by his sons Esau/Edom and Jacob/Israel). These final verses are structured in the same way as Abraham's death is recorded (Gen 25:8), thus indicating the end of another toledoth section.
The point of this chapter was to remind the reader of the fact that God was purposeful in all that He did. The twelve tribes came to be through the promised line of blessing. The blessing was given by grace (since certainly Jacob could do nothing to merit what was promised to his grandfather (Abraham) and father (Isaac) before him. Jacob retraced his steps in his last days to the place where God had spoken to him and there he worshipped. Returning to the place where God spoke to you....is a recurring theme in this book AND in the Christian life. Many years and many miles had occurred in Jacob's Journey since that first visitation in Bethel (Gen 28:10-22). He had lived a good life...that contained both blessing...and consequences of sin. In the end...he, like all of us, dies; but, he leaves 12 sons who comprise the great and blessed nation that are known as the chosen/elect people of God.
I am reminded that I experience the "journey" in my own life. I have gained a few "limps" along the way... God has always been faithful and true to His promise and is worthy of worship at the beginning, in the midst of, and at the end of the Journey.
Proverbs 26:17 is the takeaway today. We are wise to not get involved in the busines of others that does not concern us. To "insert" ourselves in other people's business leaves us vulnerable to consequences we may not expect or desire. Getting involved with that which does not concern us...is like grabbing a dog by the ear. He may just turn and bite.
Grace,
God's hand of protection was upon them as they traveled (Gen 35:5) all the way to Bethel (Gen 35:6-8). God announces the covenant again with Jacob showing that the covenant with Abraham and Isaac was definitely intended to be passed through Jacob (Gen 35:9-12). After this, Jacob/Israel built an altar to God and worshipped Him there (Gen 35:13).
Gen 35:16-21 gives the account of the death of Rebekah. She died while giving birth to Jacob's 12th son (Benjamin). She called him Ben-Oni (son of my sorrow), but Jacob named him Benjamin (son of my right hand). The names of the twelve (which consequently are the heads of the 12 tribes of Israel...in case you had not picked up on that) are listed in Gen 35:23-26.
Gen 35:28-29 records the death of Isaac who had lived to be an "old man" of "ripe age." He was buried by his sons Esau/Edom and Jacob/Israel). These final verses are structured in the same way as Abraham's death is recorded (Gen 25:8), thus indicating the end of another toledoth section.
The point of this chapter was to remind the reader of the fact that God was purposeful in all that He did. The twelve tribes came to be through the promised line of blessing. The blessing was given by grace (since certainly Jacob could do nothing to merit what was promised to his grandfather (Abraham) and father (Isaac) before him. Jacob retraced his steps in his last days to the place where God had spoken to him and there he worshipped. Returning to the place where God spoke to you....is a recurring theme in this book AND in the Christian life. Many years and many miles had occurred in Jacob's Journey since that first visitation in Bethel (Gen 28:10-22). He had lived a good life...that contained both blessing...and consequences of sin. In the end...he, like all of us, dies; but, he leaves 12 sons who comprise the great and blessed nation that are known as the chosen/elect people of God.
I am reminded that I experience the "journey" in my own life. I have gained a few "limps" along the way... God has always been faithful and true to His promise and is worthy of worship at the beginning, in the midst of, and at the end of the Journey.
Proverbs 26:17 is the takeaway today. We are wise to not get involved in the busines of others that does not concern us. To "insert" ourselves in other people's business leaves us vulnerable to consequences we may not expect or desire. Getting involved with that which does not concern us...is like grabbing a dog by the ear. He may just turn and bite.
Grace,
Sunday, January 25, 2009
Take Two: Genesis 34, Proverbs 25
Gen 34 is a "crazy" chapter. In it, we find the recording of the rape of Dinah, Jacob/Israel's daughter by Leah. We also find the "murderous acts" of Simeon and Levi against the Hivites in Shechem.
Gen 34:1-4 seems to indicate that Dinah "visiting" with the daughters of the land is more than a housecall. Dinah was becoming engaged in the Hivite culture which was the antithesis of a separated (holy) life. The intermingling of God's people with the influences of culture often creates an environment when bad things happen. In the midst of her "visiting" with the other women, she encounters Shechem who ultimately rapes her. The details of how the incident came to be are non-existent, but regardless of the details, she is violated.
When Jacob's sons learned of this, they were angered, grieved...and indignant (Gen 34:7). Something had to be done. Hamor, Shechem's father approached Jacob and his sons to negotiate a settlement (Gen 34:8-12). Never does Shechem or Hamor admit to the wrongdoing or show remorse for it; rather, Shechem's actions are justified because he "longed" for Dinah (Gen 34:8). Hamor's solution was to simply intermarry between the tribes and form a greater clan of people united.
Jacob's sons agreed to intermarriage if the men of the land would be circumcised. It is important to note that there was never an intent to allow intermarriage. The sons of Jacob simply wanted to incapacitate the natives so that they would be easier to kill (Gen 34:13-17).
Hamor and Shechem carry the proposal to the city gates and convince the men there this it is a good offer...and that it would be financially lucrative (Gen 34:18-24). I am not sure...but it must have sounded pretty good if all of the men were willing to be circumcised.
On the third day, when the men were most vulnerable from their "procedure," Simeon and Levi (sons of Leah and Jacob) sneaked into the city and killed all of the men including Hamor and Shechem (Gen 34:25). The took Dinah from Shechem's house (Gen 34:26) and then looted the city, taking herds, money, and women and children (Gen 34:27-29). Their intent was to inflict pain and take vengence for the rape of Dinah, their sister.
Why were Simeon and Levi the ones to act? It is important to remember that they were full brothers with Dinah since they too were sons of Leah. It also seems, from the reaction of Jacob and the presentation by the writer, that they acted rashly and impetuously...thus committing the sin of murder.
Jacob chides them for their actions in Gen 34:30. He tells them that their actions will have long-term consequences. This is a major difference from the impetuous man in his youth...before he gained a limp. Simeon and Levi try to justify their actions by pointing to the travesty committed against Dinah (Gen 34:31). The lack of acknowledgement and acceptance by Jacob (or the biblical writer) shows that their justification was lacking...and speaks to the saying of our parents, "two wrongs don't make a right."
The text does not diminish the violence shown toward Dinah or reduce the significance of the crime against her. That is not the point. The law in Israel was that "to lay with" a betrothed virgin warranted a death sentence, but "to lay with" an unbetrothed virgin warranted that the attacker marry her (support her for life) and pay a large penalty to her father. (Notably, there was no consideration for the rape of a woman by a non-Israelite).
It is easy enough to read this passage and respond with sympathy toward Simeon and Levi. However, the Bible does not justify their actions any more than it justifies the actions of Shechem (the rape) or Hamor (trying to negotiate a deal to make it go away). Vengeance belongs to the Lord...who may use civil authorities to carry it out, but there is no allowance for vigilante justice.
Proverbs 25:21-22 is the takeaway today. God's ways are so counter-cultural and counter-intuitive. No one desires to bless his enemy. Here, God's Word points out to us that when our enemy has needs, it is an open door for us to demonstrate God's goodness. It is one thing to show kindness to those who can benefit us. It is quite another to show kindness to him who has been against us in the past. By meeting our enemy's need, we give God "maximum room" to bring conviction. We also demonstrate our trust of God alone as our source, our strength, our Lord, and our Reward.
Gen 34:1-4 seems to indicate that Dinah "visiting" with the daughters of the land is more than a housecall. Dinah was becoming engaged in the Hivite culture which was the antithesis of a separated (holy) life. The intermingling of God's people with the influences of culture often creates an environment when bad things happen. In the midst of her "visiting" with the other women, she encounters Shechem who ultimately rapes her. The details of how the incident came to be are non-existent, but regardless of the details, she is violated.
When Jacob's sons learned of this, they were angered, grieved...and indignant (Gen 34:7). Something had to be done. Hamor, Shechem's father approached Jacob and his sons to negotiate a settlement (Gen 34:8-12). Never does Shechem or Hamor admit to the wrongdoing or show remorse for it; rather, Shechem's actions are justified because he "longed" for Dinah (Gen 34:8). Hamor's solution was to simply intermarry between the tribes and form a greater clan of people united.
Jacob's sons agreed to intermarriage if the men of the land would be circumcised. It is important to note that there was never an intent to allow intermarriage. The sons of Jacob simply wanted to incapacitate the natives so that they would be easier to kill (Gen 34:13-17).
Hamor and Shechem carry the proposal to the city gates and convince the men there this it is a good offer...and that it would be financially lucrative (Gen 34:18-24). I am not sure...but it must have sounded pretty good if all of the men were willing to be circumcised.
On the third day, when the men were most vulnerable from their "procedure," Simeon and Levi (sons of Leah and Jacob) sneaked into the city and killed all of the men including Hamor and Shechem (Gen 34:25). The took Dinah from Shechem's house (Gen 34:26) and then looted the city, taking herds, money, and women and children (Gen 34:27-29). Their intent was to inflict pain and take vengence for the rape of Dinah, their sister.
Why were Simeon and Levi the ones to act? It is important to remember that they were full brothers with Dinah since they too were sons of Leah. It also seems, from the reaction of Jacob and the presentation by the writer, that they acted rashly and impetuously...thus committing the sin of murder.
Jacob chides them for their actions in Gen 34:30. He tells them that their actions will have long-term consequences. This is a major difference from the impetuous man in his youth...before he gained a limp. Simeon and Levi try to justify their actions by pointing to the travesty committed against Dinah (Gen 34:31). The lack of acknowledgement and acceptance by Jacob (or the biblical writer) shows that their justification was lacking...and speaks to the saying of our parents, "two wrongs don't make a right."
The text does not diminish the violence shown toward Dinah or reduce the significance of the crime against her. That is not the point. The law in Israel was that "to lay with" a betrothed virgin warranted a death sentence, but "to lay with" an unbetrothed virgin warranted that the attacker marry her (support her for life) and pay a large penalty to her father. (Notably, there was no consideration for the rape of a woman by a non-Israelite).
It is easy enough to read this passage and respond with sympathy toward Simeon and Levi. However, the Bible does not justify their actions any more than it justifies the actions of Shechem (the rape) or Hamor (trying to negotiate a deal to make it go away). Vengeance belongs to the Lord...who may use civil authorities to carry it out, but there is no allowance for vigilante justice.
Proverbs 25:21-22 is the takeaway today. God's ways are so counter-cultural and counter-intuitive. No one desires to bless his enemy. Here, God's Word points out to us that when our enemy has needs, it is an open door for us to demonstrate God's goodness. It is one thing to show kindness to those who can benefit us. It is quite another to show kindness to him who has been against us in the past. By meeting our enemy's need, we give God "maximum room" to bring conviction. We also demonstrate our trust of God alone as our source, our strength, our Lord, and our Reward.
Saturday, January 24, 2009
Take Two: Genesis 33, Proverbs 24
Genesis 33 picks up the narrative of Israel meeting Esau. Israel assembled his family (maids and children first, then Leah and children, then Rachel and children (Gen 33:1-2). This seems to be in order of value/ affection he had for the women from least to greatest. (I wouldn't make too much of it...since they had to be in some order...why not this one?)
Israel led the way and stopped to bow 7 times when approaching his brother Esau. This is a picture of great humility and respect (Gen 33:3). Esau responded in the same manner as the father responded to the prodigal son (Luke 15:20-24)...by running to him to embrace and kiss him (Gen 33:4). After making some introductions, Esau and Israel began the "Near East negotiation dance" where they go back and forth over the presents (Gen 33:8-11).
Esau offers to lead Israel's party back to Seir but Israel prevails and agrees to come at the pace with is best for children and livestock (and a man with a limp...but who would admit that) (Gen 33:12-17).
The section ends with Israel purchasing a piece of land in Shechem where he erected an altar and called it "God, the God of Israel" (Gen 33:18-20). It is a fitting way to end this section of the narrative because it is Israel's resolution to the tension. Remember, God spoke to him and told him to return to Canaan with his family. To do so meant uprooting from all that his wives and children knew...and all that he had acquired. Perhaps more significant...going back meant facing old "skeletons" like Esau. It would have been easy enough to justify staying, yet he went in faith and prepared for the worst. In the midst of the journey, he wrestles with God, has a character transformation, and gains a reminder (a limp) that is ever-present. Of course he would buy a piece of land (it is not worship unless it costs you something), and calls God (the God of Abraham and Isaac) the God of Israel.
Proverbs 24:7 is the takeaway today. It struck me this morning that those who speak foolishness (things that are not of God) recognize that foolishness is lacking. When they are in the presence of wisdom at the gates, they don't even open their mouths. I have found this to be true. On more than one occasion I have seen the "meeting after the meeting." It is the time when a person hears a direction that the "assembly" is going and they separate themselves to one or two which they have influence over and speak to them. Their ideas "make sense" in the small numbers...but do not stand up to the scrutiny of "the gates." Often times, these who call the meeting after the meeting are seen as the experts in their subject. They are respected in their circle. They know that sharing their "wisdom" in the crowd will not "fly," so they wait and try to influence the circle that tells them how smart they are. It usually ends with them telling the circle that "they all" are far more spiritual than the masses and the masses just won't understand. A principle to consider is this...If it is wisdom, true wisdom...it will always triumph in the "city gates." If it won't stand up to this scrutiny...it may in fact be foolishness.
Grace,
Israel led the way and stopped to bow 7 times when approaching his brother Esau. This is a picture of great humility and respect (Gen 33:3). Esau responded in the same manner as the father responded to the prodigal son (Luke 15:20-24)...by running to him to embrace and kiss him (Gen 33:4). After making some introductions, Esau and Israel began the "Near East negotiation dance" where they go back and forth over the presents (Gen 33:8-11).
Esau offers to lead Israel's party back to Seir but Israel prevails and agrees to come at the pace with is best for children and livestock (and a man with a limp...but who would admit that) (Gen 33:12-17).
The section ends with Israel purchasing a piece of land in Shechem where he erected an altar and called it "God, the God of Israel" (Gen 33:18-20). It is a fitting way to end this section of the narrative because it is Israel's resolution to the tension. Remember, God spoke to him and told him to return to Canaan with his family. To do so meant uprooting from all that his wives and children knew...and all that he had acquired. Perhaps more significant...going back meant facing old "skeletons" like Esau. It would have been easy enough to justify staying, yet he went in faith and prepared for the worst. In the midst of the journey, he wrestles with God, has a character transformation, and gains a reminder (a limp) that is ever-present. Of course he would buy a piece of land (it is not worship unless it costs you something), and calls God (the God of Abraham and Isaac) the God of Israel.
Proverbs 24:7 is the takeaway today. It struck me this morning that those who speak foolishness (things that are not of God) recognize that foolishness is lacking. When they are in the presence of wisdom at the gates, they don't even open their mouths. I have found this to be true. On more than one occasion I have seen the "meeting after the meeting." It is the time when a person hears a direction that the "assembly" is going and they separate themselves to one or two which they have influence over and speak to them. Their ideas "make sense" in the small numbers...but do not stand up to the scrutiny of "the gates." Often times, these who call the meeting after the meeting are seen as the experts in their subject. They are respected in their circle. They know that sharing their "wisdom" in the crowd will not "fly," so they wait and try to influence the circle that tells them how smart they are. It usually ends with them telling the circle that "they all" are far more spiritual than the masses and the masses just won't understand. A principle to consider is this...If it is wisdom, true wisdom...it will always triumph in the "city gates." If it won't stand up to this scrutiny...it may in fact be foolishness.
Grace,
Friday, January 23, 2009
Take Two: Genesis 32, Proverbs 23
Genesis 32 has two major "movements" in it. The first relates to Jacob's encounter with Esau. (He is returning home 20 years after the "stolen blessing"). The second relates the story of Jacob "wrestling with God." This story is both "etiological," in that it explains the "why" of a Jewish cultural phenomenon; and, it is intended to draw the reader's attention back to the life of Abram/Abraham.
Gen 32:1 is very strange. Jacob is cruising back into his family's land and comes upon a camp of angels. The word for these angels is in fact refering to heavenly beings. Angels play a significant role in Genesis. Remember that two angels accompanied the Lord to meet Abram outside his tent and then proceeded to Sodom to usher out Lot (and family) before destroying the city (Gen 18-19). Many have speculated as to why there is a camp of angels. No one knows. Likely, it was a reminder for Jacob that God's protective presence was with him. Based on his actions immediately following the encounter, it may also be that the angels gave him instructions concerning Esau (but this is speculative).
Gen 32:3-8 details the sending of envoys to Esau. When the messengers returned, they notified Jacob that Esau was coming with 400 men. Jacob seems to have "grown up a bit." He does not react emotionally, but responds by dividing his company into two companies (Gen 32:7-8) in case things go wrong.
Gen 32:9-12 details Jacob's calling on God. He cries out in his prayer the promise made by God to his father (and grandfather) and yields himself under God (calling him Lord). He expresses that this circumstance is overwhelming to him, but that he was simply following the instructions that God had given him (Gen 32:9). He declares that God's grace has been upon him (Gen 32:10) and asks for God's help in delivering him (Gen 32:11). His prayer closes with claiming the promise of the covenant (Gen 32:12).
After spending the night, Jacob assembles a large peace offering for his brother and commands his servants to go before him to deliver the gifts (Gen 32:14-20).
In Gen 32:22-23, we see that during the night, Jacob sent his wives and children across the ford along with every other possession he had. He was left alone there in preparation for the meeting with Esau. There, while alone, he is met by "a man" whom he wrestles with until daylight (Gen 32:24-26.
The result of the "wrestling" encounter with "the man" who is revealed to us to be God (Gen 32:28-30) was a changing of the name from Jacob (supplanter/deceiver) to Israel (God strives/ or, one who strives with God). Remember that names reflect character, so name changes reflect a change in character. The Israel who emerges from this struggle is different than the Jacob who entered into the contest. Yes, Jacob won the struggle...but did he?
With a touch from "the man" he gained a dislocated hip and a lifelong limp...to serve as a constant reminder of that day. "The man" asked him his name (Gen 32:27-28) and renamed him, indicating his (the man's) superiority. When Jacob asked "the man's" name, it was not given...only revealed to us by implication. Yes, Jacob won the match, but not because he asserted his will over God and overcame him. He was victorious in the match because at the end of the striving and struggle, God blessed him.
I love when people "wrestle" with God. There are far too many weak "professors" of Christ who have never worked to understand the depth and breadth of who God is. They affirm soundbite theology and are fearful at the first sign of resistance. I love when young people and young-at-heart people ask the tough questions. I love when they refuse to simply affirm a hand-me-down theology, choosing rather to gain their own deep understanding. The quality of "faith" coming out of the struggle is far superior to that obtained without a struggle. When crisis and challenge comes upon us, we are pushed to the ends of ourselves and left to rely only on the One who alone can provide. Praise God for the struggles and for the blessings that are available for the "asking" at the end of the contest.
The man (Israel) who limped away from this fight possessed more confidence, character, and humility before God than ever before. He was, in fact, ready now to face his brother and to take his place in the annals of history as the great Patriarch of the faith.
Proverbs 23:13-14 is the takeaway today. One of the most difficult struggles that parents encounter is the struggle to discipline our children. To discipline (as we ought) takes time, patience, wisdom, self-control, and a steadfast resolve. Discipline forsaken CONDEMNS our children to hell. They never learn about authority, holiness, or expectations. They begin in life without the basic tools to thrive in life. Discipline applied, even when it is hard, will not destroy our children, but will enable them. Culture offers a variant opinion, but who do we trust? The principles of this world...or the power of the Word and the One who gave it for our good?
Grace,
Gen 32:1 is very strange. Jacob is cruising back into his family's land and comes upon a camp of angels. The word for these angels is in fact refering to heavenly beings. Angels play a significant role in Genesis. Remember that two angels accompanied the Lord to meet Abram outside his tent and then proceeded to Sodom to usher out Lot (and family) before destroying the city (Gen 18-19). Many have speculated as to why there is a camp of angels. No one knows. Likely, it was a reminder for Jacob that God's protective presence was with him. Based on his actions immediately following the encounter, it may also be that the angels gave him instructions concerning Esau (but this is speculative).
Gen 32:3-8 details the sending of envoys to Esau. When the messengers returned, they notified Jacob that Esau was coming with 400 men. Jacob seems to have "grown up a bit." He does not react emotionally, but responds by dividing his company into two companies (Gen 32:7-8) in case things go wrong.
Gen 32:9-12 details Jacob's calling on God. He cries out in his prayer the promise made by God to his father (and grandfather) and yields himself under God (calling him Lord). He expresses that this circumstance is overwhelming to him, but that he was simply following the instructions that God had given him (Gen 32:9). He declares that God's grace has been upon him (Gen 32:10) and asks for God's help in delivering him (Gen 32:11). His prayer closes with claiming the promise of the covenant (Gen 32:12).
After spending the night, Jacob assembles a large peace offering for his brother and commands his servants to go before him to deliver the gifts (Gen 32:14-20).
In Gen 32:22-23, we see that during the night, Jacob sent his wives and children across the ford along with every other possession he had. He was left alone there in preparation for the meeting with Esau. There, while alone, he is met by "a man" whom he wrestles with until daylight (Gen 32:24-26.
The result of the "wrestling" encounter with "the man" who is revealed to us to be God (Gen 32:28-30) was a changing of the name from Jacob (supplanter/deceiver) to Israel (God strives/ or, one who strives with God). Remember that names reflect character, so name changes reflect a change in character. The Israel who emerges from this struggle is different than the Jacob who entered into the contest. Yes, Jacob won the struggle...but did he?
With a touch from "the man" he gained a dislocated hip and a lifelong limp...to serve as a constant reminder of that day. "The man" asked him his name (Gen 32:27-28) and renamed him, indicating his (the man's) superiority. When Jacob asked "the man's" name, it was not given...only revealed to us by implication. Yes, Jacob won the match, but not because he asserted his will over God and overcame him. He was victorious in the match because at the end of the striving and struggle, God blessed him.
I love when people "wrestle" with God. There are far too many weak "professors" of Christ who have never worked to understand the depth and breadth of who God is. They affirm soundbite theology and are fearful at the first sign of resistance. I love when young people and young-at-heart people ask the tough questions. I love when they refuse to simply affirm a hand-me-down theology, choosing rather to gain their own deep understanding. The quality of "faith" coming out of the struggle is far superior to that obtained without a struggle. When crisis and challenge comes upon us, we are pushed to the ends of ourselves and left to rely only on the One who alone can provide. Praise God for the struggles and for the blessings that are available for the "asking" at the end of the contest.
The man (Israel) who limped away from this fight possessed more confidence, character, and humility before God than ever before. He was, in fact, ready now to face his brother and to take his place in the annals of history as the great Patriarch of the faith.
Proverbs 23:13-14 is the takeaway today. One of the most difficult struggles that parents encounter is the struggle to discipline our children. To discipline (as we ought) takes time, patience, wisdom, self-control, and a steadfast resolve. Discipline forsaken CONDEMNS our children to hell. They never learn about authority, holiness, or expectations. They begin in life without the basic tools to thrive in life. Discipline applied, even when it is hard, will not destroy our children, but will enable them. Culture offers a variant opinion, but who do we trust? The principles of this world...or the power of the Word and the One who gave it for our good?
Grace,
Thursday, January 22, 2009
Take Two: Genesis 31, Proverbs 22
As I read on about the tales of Jacob, it reminds me of a "sit com" of sorts. Certainly, Jacob is living up to his name (which means deceiver/supplanter).
Jacob, after hearing that the sons of Laban are murmuring against him for taking Laban's flocks, has a dream where God instructs him to go to the land of his "fathers" (Gen 31:1-3). Jacob needed to "slip out" in order to leave with the flocks he had acquired. To go to Laban would surely have led to an encounter and to Jacob being mistreated (as with the marriage covenant to Rachel and with his wages, etc). Jacob enlisted the help of his wives (Leah and Rachel) and told them of the dream (Gen 31:11-13).
Rachel and Leah accept Jacob's vision and also note their own misgivings with their father. He had sold them to Jacob (for 7 years of service each) and had squandered their dowry. They willingly conspire with Jacob to leave in a culturally inappropriate way (Gen 31:14-16).
It is interesting to me that his daughters accepted "the deceiver's" dream story as true, and it becomes the reason that they agree to leave.
In Gen 31:17-21, Jacob sets out with his family to leave. They get a 3 day head start before Laban learns of their actions and sets out after them. Rachel, before leaving, stole all of Laban's household idols. This becomes a point of contention and will surface again.
Laban is "fit to be tied." As he is setting out after Jacob, God speaks to him in a dream and warns him to not "overstep his authority" (This is the meaning of the figure of speech "good or bad" according to Ken Matthews in the NAC Commentary, 523).
When Laban overtakes Jacob he asserts the charge that Jacob had stolen his daughters by the sword (Gen 31:26). Laban asserted that he would have thrown a going away party had Jacob come to him (Gen 31:27-28). Laban goes on in his charge to assert that he could harm Jacob if he wished but God had intervened on his (Jacob's) behalf. The final point of dispute is the stealing of the gods from Laban's home...something that Jacob has no knowledge of (Gen 31:30-32).
Laban searched the tents for his gods but did not find them, because Rachel had placed them in her saddle and then told her father (as she sat on the saddle) that she could not get up since "the manner of women is upon her." Certainly now...her father would not search the saddle. (Perhaps Rachel has become adept at deception herself.)
When the search yielded no results, Jacob lodges his complaint (Gen 31:36-42).
Laban proposed the peace covenant. Laban swears that God will witness if Jacob mistreats his daughters...and Jacob draws a line of boundary between the two men and swears that neither will cross it for harm (Gen 31:43-55). The covenant was sealed, and the next day, Laban left.
When you spend a few years in church, you start thinking that all of the stories of the Bible character are pretty "sanitized." One of the things I like about the OT is the people are presented to us "warts and all" (as my old professor would say). Jacob had issues. Rachel had issues. Laban had issues. Leah...her too. Yet, God showed grace and mercy toward them all. These characters encourage me, since I too have issues...and God's mercies are new every morning (Lam 3:22-23).
Proverbs 22:28 is the takeaway today. In this verse we see a couple of implications for us. First, we need to know that boundaries are set for reasons. In times past, certain limits, doctrines, beliefs, and practices were put in place for a reason. We should not tear them down without fully understanding why...and then only if they are placed there in error. Second, we are not to move the boundaries. We are to live within the boundaries that are set by our fathers. They serve to protect and guide us. Third, since the boundaries are set by our fathers, and it is mentioned here, then abiding within the boundaries yields blessing (this is the theme of Proverbs).
In the midst of our journey (personally and corporately) we all have a context of reference. It is natural to speak out against those boundaries we inherited from our fathers (often times because we don't fully grasp why they are there). It is spiritual to recognize the wisdom of the boundaries and to live within them. I am not speaking of the cultural boundaries (music, dress, "don't go into the water within 30 minutes of eating"), but of the doctrinal boundaries (the nature and will of God, the nature of discipleship, the nature of the church, the responsibility of parents, etc). I KNOW this may seem a bit random but God is working in me on a few things and I just needed to write them out. Grace,
Jacob, after hearing that the sons of Laban are murmuring against him for taking Laban's flocks, has a dream where God instructs him to go to the land of his "fathers" (Gen 31:1-3). Jacob needed to "slip out" in order to leave with the flocks he had acquired. To go to Laban would surely have led to an encounter and to Jacob being mistreated (as with the marriage covenant to Rachel and with his wages, etc). Jacob enlisted the help of his wives (Leah and Rachel) and told them of the dream (Gen 31:11-13).
Rachel and Leah accept Jacob's vision and also note their own misgivings with their father. He had sold them to Jacob (for 7 years of service each) and had squandered their dowry. They willingly conspire with Jacob to leave in a culturally inappropriate way (Gen 31:14-16).
It is interesting to me that his daughters accepted "the deceiver's" dream story as true, and it becomes the reason that they agree to leave.
In Gen 31:17-21, Jacob sets out with his family to leave. They get a 3 day head start before Laban learns of their actions and sets out after them. Rachel, before leaving, stole all of Laban's household idols. This becomes a point of contention and will surface again.
Laban is "fit to be tied." As he is setting out after Jacob, God speaks to him in a dream and warns him to not "overstep his authority" (This is the meaning of the figure of speech "good or bad" according to Ken Matthews in the NAC Commentary, 523).
When Laban overtakes Jacob he asserts the charge that Jacob had stolen his daughters by the sword (Gen 31:26). Laban asserted that he would have thrown a going away party had Jacob come to him (Gen 31:27-28). Laban goes on in his charge to assert that he could harm Jacob if he wished but God had intervened on his (Jacob's) behalf. The final point of dispute is the stealing of the gods from Laban's home...something that Jacob has no knowledge of (Gen 31:30-32).
Laban searched the tents for his gods but did not find them, because Rachel had placed them in her saddle and then told her father (as she sat on the saddle) that she could not get up since "the manner of women is upon her." Certainly now...her father would not search the saddle. (Perhaps Rachel has become adept at deception herself.)
When the search yielded no results, Jacob lodges his complaint (Gen 31:36-42).
Laban proposed the peace covenant. Laban swears that God will witness if Jacob mistreats his daughters...and Jacob draws a line of boundary between the two men and swears that neither will cross it for harm (Gen 31:43-55). The covenant was sealed, and the next day, Laban left.
When you spend a few years in church, you start thinking that all of the stories of the Bible character are pretty "sanitized." One of the things I like about the OT is the people are presented to us "warts and all" (as my old professor would say). Jacob had issues. Rachel had issues. Laban had issues. Leah...her too. Yet, God showed grace and mercy toward them all. These characters encourage me, since I too have issues...and God's mercies are new every morning (Lam 3:22-23).
Proverbs 22:28 is the takeaway today. In this verse we see a couple of implications for us. First, we need to know that boundaries are set for reasons. In times past, certain limits, doctrines, beliefs, and practices were put in place for a reason. We should not tear them down without fully understanding why...and then only if they are placed there in error. Second, we are not to move the boundaries. We are to live within the boundaries that are set by our fathers. They serve to protect and guide us. Third, since the boundaries are set by our fathers, and it is mentioned here, then abiding within the boundaries yields blessing (this is the theme of Proverbs).
In the midst of our journey (personally and corporately) we all have a context of reference. It is natural to speak out against those boundaries we inherited from our fathers (often times because we don't fully grasp why they are there). It is spiritual to recognize the wisdom of the boundaries and to live within them. I am not speaking of the cultural boundaries (music, dress, "don't go into the water within 30 minutes of eating"), but of the doctrinal boundaries (the nature and will of God, the nature of discipleship, the nature of the church, the responsibility of parents, etc). I KNOW this may seem a bit random but God is working in me on a few things and I just needed to write them out. Grace,
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